Jing-Mei’s mother demands absolute obedience from her daughter. When Jing-Mei objects to practise her piano, her mother chides her daughter that there are “only 2 kinds of daughter [and] only obedient daughter can live in [her] house” (Tan 142). The varying family values are that the mother wants her daughter to obey her with absolute obedience while the daughter believes in freedom and individuality. Thus, the daughters and mothers are in constant disagreement, which ultimately puts a strain on their relationship. To further understand the cause of their tensions as a result of the family values, Li Rui of ChildResearch.net concludes that “a Chinese parent greatly values his solitary child because of the "major investment" and "national resource" the child represents. Consequently, significant amounts of money and high expectations are focused upon the child in hopes that the child will excel in academics and other areas” (Jenkins). The mothers believe that because they have invested so much time and effort to develop their daughters’ potential, they expect their daughters to do their utmost to produce. However, the daughters value more on choice and individuality. Her identity is undermined because she is forced to abide by the Chinese culture. Eventually, constant feuding contributes to hostility and intolerance. Secondly, in the Chinese culture, sacrifice is necessary and expected. Chinese families tend to sacrifice everything for their love ones. Lindo Jong “once sacrificed [her] life to keep [her] parents’ promise [but] to [Waverly], promises mean nothing”. A daughter can be late for dinner “if she has a headache, [or] if she has a traffic jam, [or] if she wants to watch a favorite movie on TV” (Tan 49). The mother believes that promises and family time is the top priority over everything. However living in America
Jing-Mei’s mother demands absolute obedience from her daughter. When Jing-Mei objects to practise her piano, her mother chides her daughter that there are “only 2 kinds of daughter [and] only obedient daughter can live in [her] house” (Tan 142). The varying family values are that the mother wants her daughter to obey her with absolute obedience while the daughter believes in freedom and individuality. Thus, the daughters and mothers are in constant disagreement, which ultimately puts a strain on their relationship. To further understand the cause of their tensions as a result of the family values, Li Rui of ChildResearch.net concludes that “a Chinese parent greatly values his solitary child because of the "major investment" and "national resource" the child represents. Consequently, significant amounts of money and high expectations are focused upon the child in hopes that the child will excel in academics and other areas” (Jenkins). The mothers believe that because they have invested so much time and effort to develop their daughters’ potential, they expect their daughters to do their utmost to produce. However, the daughters value more on choice and individuality. Her identity is undermined because she is forced to abide by the Chinese culture. Eventually, constant feuding contributes to hostility and intolerance. Secondly, in the Chinese culture, sacrifice is necessary and expected. Chinese families tend to sacrifice everything for their love ones. Lindo Jong “once sacrificed [her] life to keep [her] parents’ promise [but] to [Waverly], promises mean nothing”. A daughter can be late for dinner “if she has a headache, [or] if she has a traffic jam, [or] if she wants to watch a favorite movie on TV” (Tan 49). The mother believes that promises and family time is the top priority over everything. However living in America