Examine the Characteristics of Mystical and Conversion Experiences
Examine the main characteristics of conversion and mystical experiences
Sean Reece Grange
Two well-known categories of religious experience are Conversion and Mystical experiences. Throughout history there have been many reports of people having these religious experiences, and not all of the recipients are necessarily Christian in belief. Famous examples of conversion experiences include St Paul on the road to Damascus, and an example of a mystical experience could be the story of Theresa of Avila. Firstly I am going to look at the characteristics of mystical experiences, followed by an example of a mystical experience that I shall analyse before moving on to doing the same for conversion experiences. A philosopher called William James has designed a series of tests to see if a mystical experience conforms to a pattern that has arisen through the history of these experiences.
William James said that the receiver of the religious experience should be passive, i.e. does not go out of his or her way to trigger the experience, it happens to them without their provoking it. The experience should be ineffable in that in the aftermath the receiver finds it very difficult to describe what had happened and how they had felt in normal communication, thirdly that there is a noetic quality to these experiences, meaning that some truth or great fact is revealed to the recipient of the experience. Finally the experience should be transient, this means that the actual experience should not take very long at all, perhaps a few hours, but afterwards it has a very long, if not lifelong impact on the person who had the experience.
Mystical experiences often have an example of the defying of the laws of nature and physics, for example the hearing of voices or seeing of visions, or receiving of the wounds of Christ, the Stigmata, that came from nowhere and have no rational explanation.
An example of a mystical experience, as I mentioned earlier, is the story of Theresa of Avila.
Sean Reece Grange
Two well-known categories of religious experience are Conversion and Mystical experiences. Throughout history there have been many reports of people having these religious experiences, and not all of the recipients are necessarily Christian in belief. Famous examples of conversion experiences include St Paul on the road to Damascus, and an example of a mystical experience could be the story of Theresa of Avila. Firstly I am going to look at the characteristics of mystical experiences, followed by an example of a mystical experience that I shall analyse before moving on to doing the same for conversion experiences. A philosopher called William James has designed a series of tests to see if a mystical experience conforms to a pattern that has arisen through the history of these experiences.
William James said that the receiver of the religious experience should be passive, i.e. does not go out of his or her way to trigger the experience, it happens to them without their provoking it. The experience should be ineffable in that in the aftermath the receiver finds it very difficult to describe what had happened and how they had felt in normal communication, thirdly that there is a noetic quality to these experiences, meaning that some truth or great fact is revealed to the recipient of the experience. Finally the experience should be transient, this means that the actual experience should not take very long at all, perhaps a few hours, but afterwards it has a very long, if not lifelong impact on the person who had the experience.
Mystical experiences often have an example of the defying of the laws of nature and physics, for example the hearing of voices or seeing of visions, or receiving of the wounds of Christ, the Stigmata, that came from nowhere and have no rational explanation.
An example of a mystical experience, as I mentioned earlier, is the story of Theresa of Avila.