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Ethics Critical Thinking

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Ethics Critical Thinking
problems of education in the 21st century

TEACHING ETHICS AND CRITICAL
THINKING IN CONTEMPORARY SCHOOLS
Bojan Borstner, Smiljana Gartner
University of Maribor, Slovenia
E-mail: bojan.borstner@um.si, smiljana.gartner@um.si

Abstract
Basic ethical questions, dilemmas and especially decisions do not only affect the life of an individual but can also affect lives of others. In some professional ethics, where decisions about a person’s life or death are made, decisions can even be irreversible. In this contribution three ways of deciding by highlighting critical, and reflective decision-making or systematic thought process as the most effective method in ethics have been pointed out. Therefore, taking ethics as a critically reflective morality highlights the fact that we can talk about ethical exploration, so ethics is a process of thinking, not a set of established answers that need only to be passively accepted. It could be concluded that the study of, and practice in, evaluating arguments and evidence (moral decision making) via critical thinking as well as using other important skills (raising questions according to Blooms taxonomy and doing a lot of case studies) is the best way to achieve the most fundamental goal in teaching an ethical course – becoming a better person.
And is therefore something that should be in every curriculum.
Key words: authority, critical thinking, ethics, decision-making, intuition, teaching ethics.

Introduction

On a daily basis people are confronted with questions such as “Should we euthanize our dog?”, “Is disclosing personal data of another ever right or wrong?”, “Am I a good person if I do not tell on a colleague who stole a tomato no one will miss?” and as a consequence to that make ethical decisions every day, which is why many people think of ethics and reasoning as part of critical thinking as unnecessary scientific disciplines and teaching of ethics and critical thinking as even less necessary since “everyone does it” anyway.



References: Aristotle (2004). The Nicomachean ethics (J. A. K. Thomson, Trans.). London (etc.): Penguin Books. Bartoloti, L. (2011). Does reflection lead to wise choices? Philosophical Explorations, 14 (3), 297–313. Card, R. F. (2002). Using case studies to develop critical thinking skills in ethics course. Teaching Ethics, 19–27. Cicero. De Fato (H. Rackman, Trans.). Retrieved May 30, 2014, from www.informationphilosopher.com/ solutions/philosophers/cicero/de_fato_english.html Dreyfus, H. L. (1992). What is moral maturity? A phenomenological account of the development of ethical expertise. In J. Ogilvy (ed.), Revisioning Philosophy. Albany: State University of New York. Dreyfus, H., Dreyfus, S. (1986). Mind over machine: The power of human intuitive expertise in the era of the computer Jones, C. (2009). Moral relativism, cultural awareness and cooperative learning in teaching professional ethics Kant, I. (1997). Lectures on ethics (P. Heat, Trans.). P. Heath and J. B. Schneewind (eds.), Cambridge: Cambridge University Press. Kant, I. (1991). Political writings. H. S. Reis (ed.), Cambridge: Cambridge University Press. McDowell, J. (2007). Virtue and reason. In M. Slote and R. Crisp, R. (ed.), Virtue Ethics. Oxford: Oxford University Press, p Millett, S. (2002). Teaching ethics (and Metaphysics) in an age of rapid technological convergence. Plato (1961). The Republic. In E. Hamilton and C. Huntington (eds.) (1961), The collected dialogues of Plato The International Flath Earth Society (1. 1. 2014). Retrieved July 5, 2014, from www.tfes.org The Markkula Center for Applied Ethics at Santa Clara University Volume 61, 2014 17 Received: June 29, 2014 Accepted: August 20, 2014 Bojan Borstner PhD., Professor, University of Maribor, Koroška cesta 160, 2000 Maribor, Slovenia. Smiljana Gartner PhD., Associate Professor, University of Maribor, Koroška cesta 160, 2000 Maribor,

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