|Chapter 3: Culture |[pic] | |Chapter Overview | | |PART I: CHAPTER OUTLINE |[pic] | |What is Culture? | | |Culture and Human Intelligence |
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society‚ as well as nonmembers‚ must recognize particular land as belonging to that society. Example: The society of the Yanomamo has fluid but definable land boundaries. Located in a South American rain forest‚ Yanamamo territory extends along the border of Brazil and Venezuela. While outsiders would have a hard time determining where Yanomamo land begins and ends‚ the Yanomamo and their neighbors have no trouble discerning which land is theirs and which is not. Interaction: Members of a society
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I chose to do the Yanomamo‚ they are small tribes with about 40 to 350 people to a tribe. There shelters are built with logs and poles which are dug deep into the ground which helps their place when it goes under attack. There beds are hammocks‚ placed on top of each other. They live in tropical forests in Brazil‚ they are very aggressive‚ when they first start off they try and handle the situation by communicating trying to resolve it‚ if that does not work then they got to “chest pounding duels”
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humans evolved out of Africa * Lucy- a Australopithecus fossil‚ found in Ethiopia * Lewis Henry Morgan- supporter of evolutionism/uni-lineal evolution‚ came up with the hierarchy of cultures (savagery‚ barbarism‚ civilization) * Napoleon Chagnon- studied the Yanamamo‚ was banned from the villages by the governments and Catholic church for misrepresenting the people * Carol Stack- studied “fictive kin” in African American communities * !Nisa- a member of the !Kung San peoples
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Phoenix If I were visiting the villages of the Yanomamo I would need to prepare myself in more ways than one. Since culture shock affects you emotionally‚ physically‚ and mentally you would need to prepare yourself for what you were about to experience. Since culture shock can either happen right away or after being some place different for a few days‚ it’s important to plan ahead. If I were planning a trip to Venezuela or Brazil‚ where the Yanomamo villages are‚ I would start planning months before
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Week 1 Anthropology Forum – Cultural Relativism Question: Using your textbook‚ please define cultural relativism and moral relativism‚ using APA formatting for your citations as needed. How is cultural relativism different from moral relativism? For example‚ consider anthropologists who study genocide or another oppressive‚ harmful phenomenon of your choice. Objectives examined: * Describe what is meant by ethnocentrism and cultural relativism * Interpret the ethical issues faced by anthropologists
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Culture Shock If I knew I was going to be visiting and studying the Yanomamo‚ I would have tried to prepare myself with as much information on their heritage and culture as I possibly could. Being prepared for a culture shock which will most likely happen because no matter how well prepared you think you might be‚ being in an unfamiliar culture and around people who you are not accustomed to seeing can be a eye opener for anyone. So having some sort of knowledge of their culture and heritage will
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Greeting Differences & Yanomamö Tradition Application Assignment #1 Juliana Pineros Chaucanas Greenville Technical College February 4‚ 2015 Greeting Differences & Yanomamö Tradition Remember that time when you travel to other country and noticed that people didn’t speak your language? Or when you were greeting someone and they greeted you differently. When you experience this‚ you are experiencing cultural shock. Cultural shock is when you are feeling disoriented‚ uncertain‚ out of place‚
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We have no tradition of shamanism; modern day society is terrified of madness because the western mind is a house of cards‚ and the people who built that house of cards know that it is a house of cards. We have a great phobia about the mind and hesitate when first principles are questioned‚ Rarer than corpses are the untreated mad and this is because we cant come to terms with it. As Terence McKenna says in a lecture on this subject: “a shaman is someone who swims in the same motion as a schizophrenic
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evidence of racism occurring in our decisions to help when he found that blacks were much more likely to help a black drunk‚ and whites a white drunk. This suggests that we are less likely to help those with the least genes in common with us.<br><br>Chagnon &
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