"Yam" Essays and Research Papers

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    bride’s family; this is primarily a woman’s ritual because the bride’s mother is expected to make food for the entire village with the help of other women. Also‚ during the Feast of the New Yam women have a role in taking the yams from the old harvest‚ and making yam foo-foo‚ which is a soup with mostly yams and vegetables that helps make room for the new harvest. During the Isa-Ifa ritual‚ women have a huge job in questioning the wife about being faithful throughout her separation from her husband

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    Chinua Achebe‚ there are different holidays throughout the novel and there are some festivals as well. There is the Yam Festival and during it they pray to a goddess and they ask for a good harvest. They also have the Week of Peace and during that week they aren’t allowed to hurt anybody or you will be punished. There are many activities and things to do as a community during the Yam Festival and during the Week of Peace. Throughout the novel‚ Achebe talks about the festivals and holidays; how they

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    The Truth behind the Lies

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    only ate yams‚ but grew them as well during specific times of the year. Achebe demonstrates this by writing‚ “Like all good farmers‚ Okonkwo had begun to sow with the first rains. He had sown four hundred seeds when the rains dried up and the heat returned" (Achebe 23). Okonkwo’s knowledge on when to plant the yam seeds proves that the Ibo were intelligent enough to understand the difference between seasons and when the farming conditions were right for the yam. Only men could plant yams in the

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    Compare “The coming of Yams and Mangoes and Mountain Honey” and “Grandpas soup” in light of this statement. The two texts that are associated with emotion in the anthology are both poems‚ Grandpa’s Soup by Jackie Kay and The Coming of Yams and Mangoes and Mountain Honey by James Berry. Grandpa’s Soup is about Kay recalling her own childhood memories of spending time with her grandfather in Scotland‚ this is similar to The Coming of Yams and Mangoes and Mountain Honey in the respect

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    Achebe's Things Fall Apart

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    The Cultural Analysis of Things Fall Apart A person’s family and upbringing can define their values and essence. From a wider perspective‚ it also helps convey the aspects of a society. This can be seen in Things Fall Apart‚ written by Chinua Achebe‚ where the family structure helps to define the developed characteristics and perspectives in Ibo culture. In a standard Ibo family‚ a man is typically expected to be dominant and have multiple wives and children to provide care for. Throughout Things

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    Thanksgiving Dinner

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    rib‚ chicken‚ smoked ham‚ macaroni and cheese‚ corn on the cob‚ candy yams‚ stuffing‚ mashed potatoes‚ and greens. The delightful scents of turkey and prime rib‚ cheese‚ buttered corn‚ sweet yams‚ and gravy filled the air. I hear a timer go off‚ an oven opening‚ a microwave beeping‚ barbeques grilling‚ and family talking. I taste all sorts of things such as turkey and prime rib‚ macaroni and cheese‚ corn on the cob‚ candy yams‚ mashed potatoes‚ and greens. I touch my fork and spoon‚ the glass full

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    Trobriangers Research Paper

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    The Trobrianders of Papua New Guinea The Trobrianders are a cultural group living in the Trobriand Islands located just off the eastern coast of Papua New Guinea in the Solomon Sea. The Trobriands consist of four major islands: Kiriwina‚ Kitava‚ Vakuta‚ and Kaileuna (Ember‚ 2001). Kiriwina is the largest island of the four‚ and currently has a population of approximately 12‚000 people inhabiting 60 villages (Weiner‚ 1988‚ pg 11). With 900 other languages spoken in Papua New Guinea‚ it is

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    Fufu

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    sauce. They eat it with light pepper soup‚ nut soup‚ groundnut soup‚ or other types of soup made with meat and vegetables. You are to then swallow it whole because chewing the ball of fufu is traditionally discouraged. In Ghana‚ Fufu is made with yam or cocoyam. In other places‚ like sdffffffffffffffffffffffffssssssssssssssaljfhaslkdjfhlakjdsh- flkasjdhfkjadshfjkasdhfklajsdhflkjasdhflkjsahdfkljdhsaklfjhd- sakljfhsalkdjfhlkjsdahflkjsdahfkjasdhfkjsdahnkjvndksjvn kjdmsn vkdsna;ogienwq;oiv fcjwierjpfo

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    Ibo Culture

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    agricultural culture era‚ wealth is not displayed by riches but by yams!? In the Ibo cultures yams are used to show wealth as compared to the U.S that had grew wheat‚ corn and a lot more to show that they were successful‚ in the Ibo culture they use yams as a trade/currency due to its rarity and its flavor/delicacy and the difficulty level to harvest the yams especially in the harsh weather that costed most farmers there whole heaps of yams. Respect‚ Honor‚ Status

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    Questions: Why is it so different when the vender sees IM as the yam eating type versus the time when the waiter offers the stake‚ egg and grits to IM? IM was so offended by the waiter but not the vender. What made this change? How significant of a role does the quote‚ “’I yam what I am’”‚ play in IM realization of acceptance of the “black” culture? IM is reminded of his mother for the second time in the past three chapters. Is this showing IM’s resurfacing his past and heritage and/or does this

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