1. My experience in the Matrix is similar to your Allegory of the Cave in the sense that it has taught me how to perceive my reality and to differentiate between what is real and what is not. Your allegory talks about prisoners being trapped in a cave‚ restricted by chains with their backs towards the exit‚ only being able to see shadows produced by a source of fire. This means that the shadows are the only thing they know‚ which is their reality. Once someone is able to breakthrough and find
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It is something everyone wants‚ not many have‚ and few want to give. Some people would appreciate having a little bit of respect from others‚ and some should make efforts to show some more respect. Unfortunately‚ this does not happen all the time. Maybe this is because respect is not clearly understood. What is respect? The dictionary defines it as an act of giving particular attention or high or special regard. Another definition shows respect as a feeling or attitude of admiration and deference
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Virtue ethics belongs to the branch of philosophy called ethics. Virtue ethics is also a sub branch of normative ethics and it contrasts with disteleology because normative ethics is more concerned about characteristics of a person rather than the moral duties and laws they must abide‚ so Natural Moral Law‚ Kantian ethics and Divine Command are usually dismissed by Virtue Ethics. This ethical theory also contrasts with consequentialism e.g. Utilitarianism which is more focused on results and outcomes
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behaviors are virtue ethical as Aristotle states (Nash‚ 1999). This type of ethical theory will allow individuals to show more personality and reveal more of the person’s qualities. Aristotle’s ethics emphasizes the value of reason and virtue for good moral character‚ as I have to agree with him. Virtue Ethics After reading Aristotle’s work on ethics and thinking about it for a few days‚ I realized that everything action we take and word we say falls under Virtue Ethics. Virtue Ethics for me
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we need virtue‚ both of thought and of character‚ to achieve that completeness leading to happiness. This is the function: activity in the soul in accord with virtue‚ where soul is defined as what is in us that carries out our characteristic activity. Aristotle is right in believing we need virtue. The end of Aristotle’s Nicomachean Ethics Book I introduces the idea that since happiness is “a certain sort of activity of the soul in accord with complete virtue‚ we must examine virtue‚” because
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Direction Cosine Matrix IMU: Theory William Premerlani and Paul Bizard This is the first of a pair of papers on the theory and implementation of a direction-cosine-matrix (DCM) based inertial measurement unit for application in model planes and helicopters. Actually‚ at this point‚ it is still a draft‚ there is still a lot more work to be done. Several reviewers‚ especially Louis LeGrand and UFO-man‚ have made good suggestions on additions and revisions that we should make and prepared some figures
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on the cultivation of virtue‚ though his virtues are somewhat more individualistic than the essentially social virtues of the Confucians. Yet as we shall see‚ Aristotle was convinced that a genuinely happy life required the fulfillment of a broad range of conditions‚ including physical as well as mental well-being. In this way he introduced the idea of a science of happiness in the classical sense‚ in terms of a new field of knowledge. Essentially‚ Aristotle argues that virtue is achieved by maintaining
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“Critically evaluate the view that ethics should be more concerned with who you are than what you do.” Virtue Ethics and the view that ethics should be wholly concerned with a person’s attributes based on the holistic theory of Aristotle and his Golden Mean‚ is a newly accepted theory‚ which looks at a person’s virtues and not their actions. It is a view that directly contrasts with the theories of Kant and Bentham‚ which focus on actions as opposed to the actual person making those actions. Although
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BISMILLAHIR – RAHMANIR – RAHIM In the name of Allah‚ the compassionate‚ the merciful‚ all praises are due to you O Allah; all thanks belong to you O Allah We thank you for all you have done in our life‚ we appreciate you‚ we adore you and we glorify your only name‚ O Allah! Guide us among those you have guided O Allah! Forgive us among those you have forgiven O Allah! Empower us among those you have empowered O Allah! Put your blessing on those things you endowed us with O Allah! We seek
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Volume-variety and design In Chapter 1 the four V’s of operations were described. These were volume‚ variety‚ variation and visibility. The first two of these – volume and variety – are particularly important when considering design issues in operations management. Not only do they usually go together (high variety usually means low volume‚ high volume normally means low variety) but together they also impact on the nature of products and services and processes which produce them. The volume and
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