Deontological Ethics in Location-based Social Media There are so many location aware applications on my “smart” phone; I do not know how I could have lived without these features. There are applications that tell me where is the closes gym that I am a member of. There are applications that give me information on the weather of the current city. There are even applications that will locate the closest “driver” to taxi me wherever I want to go. And of course‚ all these can be shared on facebook
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best for themselves. It is their choice and they should be able to make it by themselves. It is their body and no one know their body than themselves and the decision should be left to the person to make about their body based on deontological theory. I choose deontological theory for my stance because I believe it is for the greater good for both the fetus and the mother if the mother knows that she will be able to girth the fetus the best live. Sometimes thing happen that we cannot
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Similarities and Differences in Virtue Theory‚ Utilitarianism‚ and Deontological Ethics When talking about ethics it is hard to distinguish between ethics and morality. It is also hard to distinguish exactly what realm of ethics contributes to my everyday decisions. Ethics can be defined as “well-founded standards of right and wrong that prescribe what humans ought to do‚ usually in terms of rights‚ obligations‚ benefits to society‚ fairness‚ or specific virtues [and] ethics refers to the study
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A deontological ethical system is one that is concerned solely with the inherent nature of the act being judged. If an act is inherently good‚ then even if it results in bad consequences‚ it is still considered a good act. Teleological systems judge the consequences of an act. An act might look bad‚ but if it results in good consequences‚ then it can be defined as good under a teleological system. Ethical formalism is a deontological system because the important determinant for judging whether
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the positions based on John Stuart Mill ’s ’Utilitarianism ’ ethical theory‚ and Immanuel Kant ’s ’Categorical Imperative ’ ethical theory. According to Utilitarianism‚ euthanasia can be morally justified‚ whereas according to Kantianism‚ euthanasia is not morally justifiable; but I will argue that neither position provides an adequate resolution to the issue‚ due to the significant flaws that are
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demands that morality of action should be determined by duty as well as adherence to certain rules. The individual faces a dilemma on whether to keep promise to the company and fail to disclose the issue or disclose and bear the consequences. The deontological perspective assumes that humans should be treated as objects of intrinsic moral value. However‚ the consequentialist perspective assumes that morality of an action is determined by the specific results of an action‚ in which case the salesman’s
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Report 4 (1) Is cost-benefit analysis a legitimate tool? Is it’s application to non-economic matters – say to calculating the value of human life – ethically justifiable? What would Immanuel Kant say about placing a monetary value on human life? Is doing so ever morally legitimate? What would an utilitarian say about placing a monetary value on human life? (View the Sandel-video very‚ very carefully‚ generate your own notes on Jeremy Bentham’s and John Stuart Mill’s utilitarian theory and only
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made. Ultimately the pilot had to jettison Marilyn out of the ship in order to save himself and the other six men that needed the fever serum. We are going to look at this situation from Immanuel Kant’s categorical imperative‚ Mills principle of Utilitarianism‚ the number principle‚ and my comparing it other scenarios discussed in class. Categorical Imperative‚ a term coined by Immanuel Kant‚ argues that moral requirements are based on a standard of rationality. Immorality is a violation to the categorical
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There are obvious problems with both Act and Rule Utilitarianism. Both theories share the common goal of achieving the greatest happiness for the greatest amount of people. However‚ it is impossible to measure or compare happiness‚ as one persons happiness may not necessarily be another’s. And how do we measure intangible gain‚ such as happiness against material gain‚ such as money? The root principle is a good concept‚ but it’s the means to which we arrive at the end that cause the problems. In
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Utilitarianism can be classified in two distinct ways‚ act and rule. In these ways the utility principle is applied differently. Act-Utilitarianism is concerned with treating each moral situation as unique; therefore‚ applied the utility principle to each act. The Fundamentals of Ethics states‚ “Rule-utilitarianism is the version of rule consequentialism that says that well-being is the only thing of intrinsic value” (Shafer-Landau‚ Russ G-6). This means rule-utilitarianism draws up general rules
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