continuing phenomenon of globalization has caused scholars to recognize distinctions and ultimately relationships between the global and local in the context of social‚ political and cultural affairs. “Cosmopolitans and Locals in World Culture” by Ulf Hannerz approaches an understanding of the relationship between cosmopolitanism and locality in the world through the lens of the individual‚ while Mary Kaldor’s “Cosmopolitanism Versus Nationalism: The New Divide?” addresses the conflict between the application
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separate parts". Hannerz 1990:249 Ulf Hannerz (1990) argues that the world culture is created through the increasing interconnectedness of varied local cultures where people connect in different ways. He uses Robert Merton’s cosmopolitan-local distinctions in a global context‚ to describe how people identify themselves with the global or not. The term `cosmopolitan’ is often used rather loosely to describe just about anybody who moves around in the world. But of such people‚ Hannerz argue some would
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University of Nottingham Ningbo China (UNNC) Research Seminar Series 2006–2007. Lull‚ J. 2000 : Media‚ Communication‚ Culture: A global approach. Cambridge: Polity. Tomlinson‚ J. 1991 : Cultural Imperialism : A Critical Introduction. London: Pinter. Ulf Hannerz 1992: Cultural Complexity: Studies in the Social Organization of Meaning(Columbia University Press‚1992)
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globality leads to the emergence of new cultural forms - a process that was coined by writers as "the periphery talks back" and points out that everywhere cultural traditions mix and create new practices and worldviews. The swedish anthropologist Ulf Hannerz(2) uses the term creolization‚ connotating the creativity and richness of expression of these "cultural bastards". The term refers to cultural expressions which don’t have historical roots‚ but are the result of global interconnections. More
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Hannerz‚ Ulf (1990) ”Cosmopolitans and Locals in World Culture”. Theory‚ Culture and Society Vol. 7‚ pp. 237-251 (also reprinted in Featherstone) World culture is marked by an organization of diversity rather than by a replication of uniformity. (237) The world has become one network of social relationships. (237) People can relate in different ways to global interconnected diversity. For one thing‚ there are cosmopolitans‚ and there are locals. What was cosmopolitan in the early 1940s
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com/annual_ report/1998/eng/apdf.shtml. Fried man‚ Jon a than. 1994. Cul tural Identity and Global Process. Thousand Oaks‚ CA: Sage. Geertz‚ Clifford. 1973. Religion as a Cultural System. In The Interpretation of Cultures. New York: Basic Books. Hannerz‚ Ulf. 1992. Cultural Complexity. New York: Co lum bia Uni ver sity Press. Harvey‚ David. 1989. The Condition of Postmodernity. Oxford: Blackwell. Hebdige‚ Dick. 1987. Cut n’ Mix: Culture‚ Identity‚ and Caribbean Music. London: Methuen. Holton‚ Robert
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the “utopian global visions”(2004b pg22) of cultural globalisation to the late-modern idea that is broadly debated today in considering global integration‚ focussing on the critique of the overall “masterful scenario” of cultural domination that Hannerz (1999 pg23) speaks of. Various theories about the impact of global integration on cultural diversity are covered in regards to cultural homogenisation‚ for example Robert Holton’s work on the options of assimilation‚ rejection and amalgamation (see
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5. The influence of religion to consumer behaviour and further implications to international marketing. Majić‚ Olivera Jurković; Kuštrak‚ Ana. International Journal of Management Cases. 2013‚ Vol. 15 Issue 4‚ p287-300. 14p. Religion holds a special place in every national culture because it determines many codes of conduct. The problem is that the relationship between religion and reality cannot be empirically proven and thus it is difficult to assess to what extent it influences consumer behaviour
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changing moment for Bridget and is one of the main aspects that inspired her to spread the message of Jesus and prevent them from offending him. Saint Bridget was also married at a young age of 14 to an 18-year-old Ulf. Just like Bridget‚ Ulf had also set his heart on serving God. Later in life Ulf unfortunately died and left Bridget with their 8 children. This devastating event in her life would’ve hugely impacted her ways and she turned to God for answers‚ which was when she became a devoted
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Identity becomes much more complex‚ and eventually "saturated" ‚ “colonized” by others. Consequently‚ it would be logical after Grechko ask a question‚ whether there is actually Self under all these "strata"‚ "layers" that came from the "outside". Hannerz suggested that the era of liquidity and diversity destroyed stagnation and brought
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