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    interpretations that view Eve’s actions as a narcissistic impulse‚ instead maintaining that the scene asserts Eve’s free will. Lastly‚ I will mention how Eve losing herself to find herself is identical to what the reader goes through while reading Paradise Lost. Trans. ¶ II. Jonathan Collett A. “This situation by the pool echoes Ovid’s tale of Narcissus and attributed to Eve a native vanity that issues in the Fall‚ sometimes finding additional sinister implications in

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    Paradise Lost is an epic poem written in blank verse by the 17th-century English poet John Milton. It was first published in 1667 (but written almost ten years earlier) in ten books‚ with a total of over ten thousand individual lines of verse. A second edition followed in 1674‚ re-divided into twelve books with minor revisions throughout it and a note; the majority of the poem was written while Milton was blind‚ and was recorded for him by another person (Bloom‚ 3). Paradise Lost is one of the greatest

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    Paige Gardner Julia Naviaux ENG 230: 003 February 1‚ 2013 Explication Essay: Paradise Lost- Lines 80-134 The debate of free will versus predestination is a very common‚ prevalent topic in any Q&A session or even religious sermon. The controversial issue of whether God has predestined His people for salvation or if God has given people the freedom in making their independent choice to do so is a question theologians will never solve. Many church congregations have lost members due to

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    The same passage is seen as ambiguous to other critics of Milton. This connects to the idea of Milton’s ambiguity on feminism‚ and whether or not Paradise Lost is a feminist or misogynistic work‚ or something in between. The common to interpretation of the phrase “Not equal‚ as their sex not equal seemed” (ibid 4.295-298) is that it is a reference to Eve’s inferiority to Adam. This is because of the context of later parts of the poem‚ but when it stands alone the passage is vague as to which sex

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    ------------------------------------------------- The Rebellion of Satan in John Milton’s Paradise Lost Paradise Lost is the famous epic by 17th-century English poet John Milton. The poem concerns the Biblical story of the Man: the story of the fallen angel Satan‚ head of the rebellious angels who have just fallen from Heaven along with the rest of the rebel angels and how he tempted Adam and Eve to eat of the forbidden fruit and fall from grace.  As the poem’s antagonist‚ Satan is the originator

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    In John Milton’s Paradise Lost‚ he tells of Satan’s banishment from Heaven. He and his brigade have plotted war against God and are now doomed to billow in the fiery pits of hell. Satan is a complex character with many meaningful qualities. The relationship between Satan’s qualities and Hell’s atmosphere tell the reader more about why they seem to go hand in hand. Without Satan’s features and Hell’s tormenting aspects‚ the place would not be all it is.<br><br>Milton states that one will "dwell in

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    When encountering Milton’s Satan and Shelley’s monster one can draw several striking parallels between their existence. Both are outcasts from their creator; each monster seeks an alliance in their exile; while on their journey of revenge‚ each monster tries to infiltrate those who are closest to their creator and; during each narrative‚ the monsters make choices which deliver them into ‘evil’. In their own way‚ they seek to be less like a ‘thing’ and exist more as a shadow of their creator.

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    Throughout time‚ John Milton’s Paradise Lost has been studied by many people and comprehended in many different fashions‚ developing all kinds of new interpretations of the great epic. There have been many different interpretations of this great epic. Milton’s purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways‚ Milton’s character structure differs from that of the Bible’s version. All through out the epic Milton

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    O goodness infinite‚ goodness immense! That all this good of evil shall produce‚ [ 470 ] And evil turn to good; more wonderful Then that which by creation first brought forth Light out of darkness! full of doubt I stand‚ Whether I should repent me now of sin By mee done and occasiond‚ or rejoyce [ 475 ] Much more‚ that much more good thereof shall spring‚ To God more glory‚ more good will to Men From God‚ and over wrauth grace shall abound. (Milton‚ 12.469-477) The passage above is about

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    1. Paradise Lost emphasizes imagery in the descriptions of Hell. John Milton‚ the author‚ describes Hell as “whirlwinds of tempestuous fire.” The motif of fire illustrates the scene in frustration and agony. Satan resides in a fiery‚ dark place away from inhabitants. Usually‚ fire is depicted as a warm comforted glow in literature. However‚ the depiction of Hell is seen as intense and unsettling to Satan. 2 a) John Milton describe Adam and Eve‚ the first humans‚ turning away from God and committing

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