Are Human Being naturally good or evil? Fundamentally speaking‚ are humans naturally good or evil? This is a question that has been repeatedly asked throughout humanity. For thousands of years Philosophers have debated whether we have a naturally good nature that is corrupted by society‚ or an evil nature that is kept in check by society. I believe that we are all born what society calls evil. Our instinct is to kill and survive but as society and civilization has evolved we have been taught
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Humans are the only species that fight and kill among themselves and cause other species to go extinct. Is the state of nature of humans naturally good or bad? This question has been asked in the psychological world many times. Here is my answer: although we humans have a tendency to believe that people are normally good‚ people are born to be bad. Because people can not have a peaceful condition of living without authority‚ are not trustworthy of the public‚ and prioritize their needs over others’
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For centuries many philosophers‚ as well as most individuals‚ have pondered on the question what is good and what is evil. More-so philosophers of all ages have also stumbled upon a more in depth question which is if the intuitive knowledge of man’s nature is good‚ or if it is evil. Many have claimed to have an answer to these puzzling questions yet most of their answers were found to be incomplete and inadequate at a later date. Religion also tried to provide a solution but to my understanding only
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“I have found it!” he said‚ waving the twig in triumph. “Oh‚ its perfect. Thank you Bernard. It is so nice to have someone around to help me build this nest.” “Well‚ it’s no problem‚” he said‚ handing her the twig‚ “I think I quite enjoy nest building‚ its rather like a scavenger hunt‚ isn’t?” “Oh quite‚ quite indeed‚” she chirped. “Do you think they will like the nest?” “I would imagine so. I like it. But‚ who are they?” “My chicks‚” she said with pride. “Ah” he replied‚ understanding dawning
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The Worst Mistake in the History of the Human Race To science we owe dramatic changes in our smug self-image. Astronomy taught us that our earth isn’t the center of the universe but merely one of billions of heavenly bodies. From biology we learned that we weren’t specially created by God but evolved along with millions of other species. Now archaeology is demolishing another sacred belief: that human history over the past million years has been a long tale of progress. In particular‚ recent discoveries
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The great philosopher Socrates said “the unexamined life is not worth living.” We are forced to examine our lives at some point by the pressing questions of our own nature. The answers to questions of our goodness or badness are answered every day by our actions and the actions of those around us. One doesn’t have to look far to see both the best and the worst of who we are as a species. Axe body spray and perfumes for men is known to be one of the most sexist and misogynistic companies around.
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The paper “The Self and The Future” is written by Bernard Williams. It depicts two very similar cases and stirs a discussion between whether the psychological continuity theory or bodily continuity theory is more relevant when it comes to our personal identity. Psychological continuity is a view that is based on the principle that our personal identity is associated with our thoughts and memories. Bodily continuity theory is a view that as long as we have the same body‚ we are the same person. Throughout
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Bernard McGrane believes that as sociologists they have to think scientifically which means without any bias or personal preference. For instance‚ when we are think about necessity of legalizing casinos in NYC‚ we cannot have any answer influenced by personal experience like lost money there or personal preference like I don’t like gambling. We have to think objectively without any personal emotion. As to culture shock from anthropology‚ it is a individual get in to a new society which has totally
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Cal by Bernard MacLaverty Cal by Bernard MacLaverty tells us the tragic story about a young‚ unemployed Catholic named Cal Maclusky. He lives in Northern Ireland in an ulster where mostly Protestants live and is the son of a stubborn widowed abattoir man who refuses to leave his home even though their house had been firebomb threatened several times. Cal’s life is tough and trouble always seems to find him‚ his mother died when he was eight‚ Protestants give him a hard time and as if that wasn’t
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itself‚ through which Tschumi proposes an architecture of difference and opposition rather than synthesis and totality. Narrative techniques—be they pictorial or cinematic—evoke the ability of fiction to produce an alternative form of critique. Bernard Tschumi was already widely known for his theoretical drawings and written texts‚ like The Manhattan Transcripts developed in the late 1970s‚ in which he transcribed aspects normally removed from conventional architectural representation‚ like the
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