Can One Be Moral and Not Believe in God Name: Course: Phi 103 Informal Logic Instructor: Jennifer Creekmore Date: May 6‚2013 Can One be Moral and Not Believe in God There are many people‚ that do not have any faith or belief in any personal god or deity‚ one that dispenses grace‚ goodness‚ and/or miracles according to his/her ’will’. Many people do not acknowledge any ‘supernatural’ agent or agency that intentionally intercedes in human affairs or selectively
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culture or the person. Ethical or moral relativism is the position in meta-ethics that morality is not universal‚ but that moral truths can be determined by factors relative to social‚ cultural‚ historical or personal circumstances. In the other hand‚ people who believe ethics are absolute‚ they support a set of rules that applies to everyone in general. Moral absolutism holds that moral and immoral acts are always so regardless of context. Other forms that fall into moral absolutism are ethical objectivism
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Absolute Moral Rules One may believe that an absolute rule against killing humans is essential because killing is always evil and inhumane. Others believe that there are great exceptions to killing humans‚ such as self-defense‚ that need to be taken into account when making an absolute rule about killing humans. If someone tries to kill your family member or tries to kill you‚ should you stand there and die because you do not want to violate the absolute rule‚ even if your reason behind breaking
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that good intentions do not justify evil means. This means that even if we do something we good intentions and the outcome is evil‚ the action is still evil. If we have truly good intentions during our decision-making‚ the outcome will be good and moral. If we have any bad intentions at all‚ then the outcome will reflect these bad intentions and the situation will turn out evil. A smart thing to ask ourselves before making a decision is‚ “Would I be proud to do this in front of my mom?” If our answer
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(1) Explain Kant’s moral theory. Explain and critique Kant’s response to “The Nazis Objection.” Immanuel Kant is one of the most respected and studied philosopher of all time and is known for his basic yet in-depth moral theories and the belief that morality stems not from divine command or cultural conditioning but from reasoning and human freedom. His straight forward beliefs come from his very strict Lutheran upbringing which consisted of universal rights and universal wrongs with no exceptions(
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"Teenagers today lack moral values and self-discipline. Do you agree?" Moral values and graciousness‚ in the past‚ were prominent in most teenagers. Majority of the youths then learnt respect‚ courtesy‚ consideration‚ decency‚ propriety‚ honesty and righteousness from a young age‚ and had enough self-discipline to hold to these values. However‚ these moral values and self-discipline are slowly diminishing over the years‚ as most of the younger generation are gradually disregarding these ethics.
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Moral Luck Through Moral Luck‚ Nagel discusses the problem of moral luck and the conflict that arises between the common practice and intuition that most of society believes in regarding morality. Throughout his essay‚ Nagel defines intuition and the phenomenon of moral luck and claims that‚ despite having this intuition‚ people often make moral judgments about people based on factors that are beyond their control (for example‚ a drunk driver who kills a child). Nagel claims that the problem of
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and ever changing can make it confusing to know just which values to teach your children. As a general rule‚ it’s up to you to teach your children what to believe‚ and how they should live their lives. But when it comes to teaching and instilling moral values‚ I’d love to pass on a few values to teach your children from a young age. These are simple and common everyday values that are quickly fading from our younger generation. Read on to discover what they are! 1. RESPECT One of the most important
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In A Defense of Moral Relativism‚ Ruth Benedict argues that normal behavior varies from society to society; therefore‚ what’s morally right for one society can be morally wrong for another. To support this argument‚ Benedict mentions how certain cultures practice what’s “abnormal” to us without any difficulty. She goes further to give examples of traits that are abnormal to us such as‚ “sadism or delusions grandeur or of persecution” (Benedict‚ 1934‚ p.1) and concludes saying that “these abnormal
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March 2014 Moral Standing on Abortion To say that a person has moral standing is to give consideration to his or her wellbeing. According to Robert M. Veatch’s The Basic of Bioethics‚ moral standing is believed to be “that humans (at least normal humans) have moral standing [as well as] other animals” (27). Moral standing is determined by the physical or mental capacities of self-awareness or rationality. However‚ controversy arises when determining when one actually has full moral standing. Abortion
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