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    Simmel

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    Georg Simmel Georg Simmel is German sociologist‚ philosopher‚ and critic from the 19th century. Simmel graduated from the University of Berlin with his Bachelors after studying philosophy and history. Simmel later graduated with his Doctorate also from the University of Berlin with his thesis on Kant’s philosophy of matter. Once graduating with his doctorate Simmel began to teach lectures on different topics such as ethics‚ logic‚ philosophy‚ and of course sociology. Even though Simmel was German

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    Simmel

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    sociological thinker Georg Simmel‚ the rhetorical truth is that thoughts are indeed worth more when one is six feet under. Most accounts of Simmel focus solely on his piecemeal ideas‚ most of which could not be used in any sort of serious empirical research. Although many of his ideas may seem reflexively true to our emotionally charged subjective minds‚ it would be quite difficult to impose positivist research methods to many‚ if not most‚ of Simmel’s concepts. During his life‚ Simmel was regarded as

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    George Simmel

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    Georg Simmel‚ a sociologist and a philosopher born in 1858 in Germany‚ is best known as a microsociologist who played a significant role in the development of small-group research‚ symbolic interactionism and exchenge theory. There are four basic levels of concern in Simmel’s work. First are his assumptions about the psychological workings of social life. Second is his interest in the sociological workings of interpersonal relationships. Third is his work on the structure of and changes in the

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    George Simmel

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    analysis on Modern and Money Culture. Simmel was a leading early twentieth century European-German scholar who had an apparent and solid influence on sociology in the United States. Although Simmel is classically labelled as a sociologist‚ the depth and breadth of his interest such as philosophy‚ sociology‚ socio-psychology‚ aesthetics‚ cultural analysis‚ literature and art‚ just to name few‚ cannot simply be limited to any one discipline‚ and it is best to approach Simmel as a cultural philosopher.

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    How far is Thorstein Veblen’s theory‚ that the main function of dress is the display of wealth‚ still valid? Thorstein Veblen was a sociologist and economist who came up with the term ‘conspicuous consumption.’ He was the author of the book ‘The Theory of the Leisure Class’ published in 1899 which spoke about the working class in America. During that time the working class was visibly aspiring to the ‘leisure class.’ The Leisure class was known to be the emerging ruling class of that time‚ as

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    George Simmel

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    George Simmel In The Philosophy of Money‚ Simmel assesses the impact of the money economy on the inner world of individuals and the objective culture as a whole. In his writings he contends that man is an exchanging animal‚ and money is the most flexible of all exchanges. Man may do what he desires to do‚ and his work or labor is then converted into money. This allows him to work at whatever trade he chooses. Money becomes a bridge between people and objects. He says‚ money drives a wedge between

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    Georg Simmel

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    THEORIST: GEORG SIMMEL 1. Briefly summarize the theorist’s main assumptions/theories: • SOCIAL FORMS-The individual is born with certain ways of thinking and feeling and most interactions are motivated by individual needs and desires.Encounters with others are molded to social forms in order to facilitate exchanges. These forms constitute society for simmel • OBJECTIVE CULTURE-Culture becomes objective as its size diversity of components and complexity increase. It leads to anomie and the

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    Simmel Modern Individual

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    Beatrice Ajighevi March 13‚ 2013 Berlin Irene According to Simmel‚ the development of a protective‚ rational barrier has a profound impact on individuals living in a metropolis. A modern individual becomes indifferent‚ the “blasé outlook” becomes a consequence of the urban mind-set which results in a larger degree of personal freedom‚ they are freed from prejudices‚ develop a cosmopolitan attitude which develops a greater degree of personal freedom and struggle to maintain their personality

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    Summary of Georg Simmel

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    Simmel‚ G. ([1908] 2012) The Stranger in Calhoun et al. Classical Sociological Theory‚ Wiley/Blackwell‚ pp. 361-365 ‘Objectivity does not simply involve passivity and detachment; it is a particular structure composed of distance and nearness‚ indifference and involvement.’ Simmel is referring to the implied objectivity of the stranger‚ due to their independence from the group. He uses the example of communities bringing in judges or mediators from outside to settle disputes. Simmel proposes

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    Georg Simmel‚ in his work “Domination and Freedom”‚ identifies domination as a form of interaction. He claims that both the superordinate and the subordinate parties interact intentionally. By this assumption‚ he concludes that domination never totally kills freedom unless there is a case of physical force executed on subjugated party. The aim of this work is to demonstrate that Simmel’s argument advocating that mentioned interaction is mutually determined is fallacious. Simmel definitely misses

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