how can they stand up and be known by everyone that they do exist. Scholastican’s are known not only because the late Corazon Aquino studied here at St. Scholastica’s College but because we are all leaders in our own different ways and we serve others wholeheartedly. As a Scholastican‚ we are taught how to become better individuals in this society. The school equips us with knowledge and opens our eyes to the different things that are happening in the real world. By that‚ a new program was formed—the
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Fajri Kurniawan ( 1010733020 ) Literary Criticism II MarlizaYeni SS‚ MA and Edria Sandrika M.Hum March 12‚ 2013 The Happy Prince and Other Tales Collection of children’s stories written in 1888‚ dealing primarily with love and selfishness. These stories are generally sad‚ with a moralistic message. The collection includes: The Happy Prince‚ The Nightingale and the Rose‚ The Selfish Giant‚ The Devoted Friend‚ and The Remarkable Rocket. In Oscar Wilde’s works always convey impressions / criticisms
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In the book How the Other Half Lives‚ is the most touching and sympathetic book that anyone will ever read. Written by Jacob Riis‚ who was a poor immigrant himself‚ based this book on the poor living conditions he lived. Being an immigrant‚ it was hard for Jacob to find work. He had no money; therefore‚ he lived in police station lodging houses and shelters of all sorts. As soon as he found a successful job being a police reporter‚ he began writing and lecturing to inform people what a disgrace many
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[pic] Publication data *Title of the book: The happy prince and other tales *Author: Oscar Wilde *Publisher: Noorsons publishers *Date of first publication: 1888(A.D) *Current publication: Not known *Number of stories: Five (5) *Number of
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also a great poet‚ known for his Poems‚ Ravenna‚ The Sphinx‚ or The Ballad of Reading Gaol (his last work written in prison). Nevertheless‚ the most of his works is prose – for example The Canterville Ghost‚ Lord Arthur Savile’s Crime and Other Stories (novel‚ which was like a
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encompassing‚ sweltering heat. Jean Paul Sartre proves in his play‚ No Exit‚ that Hell is not this petrifying scenario that is so popularized‚ but that Hell is simply other people. He uses metaphors to prove that the characters lose their sense of selves in hell‚ and have no other way to look at themselves except through the other people present. Cradeau is introduced to the room‚ where the bellboy runs down what is different in hell‚ including the fact that they no longer have eyelids. Once this
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complicate things‚ when in fact make it worse. It would affect some things‚ maybe not visible now‚ but in the future. Robinhood is one example of prioritizing charity over justice. He neglects justice to serve other people. If he considers justice‚ it would be somehow impossible for him to help other people because he doesn’t have money or enough resources to do such charity. As what they say‚ the end does not justify the means. When people enter politics they have to be aware of their responsibilities
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Task A: “Otherness” “The Other‚” retrieved from one of the websites through the course study states that “The Other” is an individual who is perceived by the group as not belonging. It can take the form of a different race‚ nationality‚ religion‚ social class‚ or sexual orientation. It is summarized as “The Other” lacks essential traits that the group at large has. “The Other” may be doomed forever to remain separate. Dr. Seuss gave a great example with his poem “The Sneetches” which summarized
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activity in our everyday life. However‚ it seems rather ironic to present people separated from each other by the spider web when they attempt to communicate. The metaphoric and impressive portrayal has subtly revealed the duality of the relationship between man and Internet. The spider web undoubtedly serves as a symbol of Internet‚ both connecting people and isolating them from each other. On the one hand‚ there is no denying that Internet is currently one of the most efficient media used
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economy based entirely on giving. That would be the ideal way to heal the excesses of unfettered capitalism (and many other woes)‚ but the basis for universal giving can only be expansion beyond our present sense of self. Merely turning the tables‚ expecting to be rewarded for how lavishly you give‚ won’t work. Expansion of the self brings a direct experience of love‚ joy‚ and the other things I mentioned. You get a glimpse of ecstasy‚ the state of standing outside yourself in the infinite field of Being
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