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    AnalysisPart II: Analysis of Book Titles Genesis Just like the first book in the Bible‚ the first book of The Poisonwood Bible is named Genesis. As well as the beginning‚ Genesis can also mean rebirth. When characters arrive in the Congo they realize the things they brought with them are changed by Africa and can no longer be as they once were. In this way‚ Genesis symbolizes the process of becoming their new selves. For instance‚ the first chapter in The Poisonwood Bible‚ narrated by Orleanna

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    World Trees World trees are a prevalent element occurring in the astrologies‚ creation accounts and iconographies of the pre-Columbian cultures of Mesoamerica. Mayan world trees embodied the four cardinal directions‚ which also serve to represent the four-fold nature of a central world tree‚ “A sort of axis mundi which connects the planes of the Underworld and the sky‚ with that of the terrestrial realm” (Parker‚ Maya Cosmos). Often‚ world trees were represented by the king‚ who was said to have

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    is just the evil or sinning side of ourselves. The staff itself is described as a staff that “bore the likeness of a great black snake...like a living serpent” (Hawthorne 453). Liebman also says it quite eloquently when he states‚ “the devil’s staff resembles the biblical serpent” (Liebman 2) Hawthorne is using the symbol of the devil the serpent‚ it’s referenced in the Garden of Eden as the one that lured Adam and Eve to commit the sin of disobeying God and eating the apple. It’s quite a symbol

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    Act III of Macbeth contains the climax of the play. Therefore the challenge of holding onto the interest of the audience is presented. However‚ while this may be a challenge for a lesser playwright‚ for a master like Shakespeare the challenge of maintaining the mood and theme is much less. The theme of the play is the downfall of Macbeth and the mood is dark and gloomy. Everything that happens‚ in this act especially‚ must maintain these ideas. In scene I‚ lines 92-101‚ the theme of the play

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    Aboriginals and the Land

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    ABORIGINALS AND THE LAND For a non aboriginal person‚ it is very hard for me to understand how vital the land is to the survival of the aboriginal culture. The Aboriginal people have a very close relationship with the land. They believe that he land was created by their ancestors for them and is very sacred. They also believe that the land is equal to them and hat everything comes from the same spirit world. The Aboriginal people passed down stories of the land through Dreamtime stories and artworks

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    Abstract This is an overview of the Bible‚ which contains sixty-six books‚ written by approximately forty authors‚ over the course of two thousand years. In spite of diversity‚ the Bible has one central‚ consistent theme: God created humans‚ He loves humans despite rebellious attitudes towards Him‚ and God wants to reconcile humans to Himself. This paper will overview the stories plot of creation‚ human rebellion and fall‚ Gods covenant with Noah‚ Tower of Babel‚ Gods covenant with Abraham‚ Moses

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    pages 431 and 433. According to Walter E. Requadt (2005) The Laocoon Group is a depiction of the death of Laocoon and his sons as punishment for Laocoon ’s advice to the Trojans not to bring the Trojan horse within the walls of their city. The serpents unite the three figures‚ drawing you from one figure to the next. Every inch of Laocoon ’s face depicts his pain: From his wrinkled forehead to half shut eyes and parted lips‚ the figure cries out in pain. Both father and sons are portrayed in

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    Teotihuacan

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    in the world Pyramid of the Moon Exhibits the talud-tablero architectural structure that is usually seen in Teotihuacan culture Pyramid of Quetzalcoatl Sacred to the feathered serpent God‚ known as Quetzalcoatl Shows some of the earliest representations of the Feathered Serpent‚ which is seen throughout Mesoamerica in different cultures Palace of the Jaguars -One of the most meaningful temples of the sacred city The Ciudadela -May have been used for ritual

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    The cask of amatilldo

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    insult Montresor once again. Poe’s main metaphor in the story is Montresor’s family crest: “A huge human foot d’or‚ in a field azure; the foot crushes a serpent rampant whose fangs are embedded in the heel” (1595). This crest is a perfect illustration of this short story. Montresor is the human walking in the field and Fortunato is the serpent. Montresor could have chosen just to avoid the snake and both parties could have not suffered and consequences. But‚ Montresor went out of his way to crush

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    speaker remains above reproach free to reclaim her love. Lady Macbeth is a sinister character‚ she tells Macbeth he must ‘look like the innocent flower but be the serpent under’t’. In other words he must portray pure and innocent qualities whilst being prepared to act with murderous intent. The key words in this quotation are “innocent” and “serpent”. They are a contracting pair demonstrating the manipulative and two faced nature of Lady Macbeth. Both Browning and Shakespeare build their characters in this

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