Catholicism. (Encyclopaedia Britannica‚ 2012) However‚ in the 1940’s‚ 50’s and 60’s‚ concepts such as liberalism‚ communism‚ secularism‚ humanism‚ ecumenism and equality were all hot button issues that were affecting both the secular and religious world. Pope John felt that the First Vatican Council failed to address the pastoral aspects of the faith‚ so the Church decided to re-evaluate its practices and try to modernize the Catholic tradition by incorporating aspects of these ideologies into Catholicism
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PACEM IN TERRIS ENCYCLICAL OF POPE JOHN XXIII ON ESTABLISHING UNIVERSAL PEACE IN TRUTH‚ JUSTICE‚ CHARITY‚ AND LIBERTY APRIL 11‚ 1963 HARSH REALITY * countries recourse to guns/weapons to resolve conflicts among themselves rather than by negotiation to settle problems and misunderstandings * lives of innocent people are lost during wars * Pope John XXIII clearly establishes “That every man has the right to life‚ to bodily integrity‚ and to the means which are suitable for the proper
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September 3‚ 2014 ARTCILE: HARVARD SCHOOL OF DIVINITY 1.Many people in their own religion cannot identify someone/something in their religion 2.It is important to study religion‚ so there is a better understanding of the people around us 3.Religion takes on the full affect of people around the world 4.People need to walk up to someone with good intention’s of them and not make a generic assumption 5. We need to study and continue to study in future generations about religion. The more knowledge
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the People of God and the Pilgrim Church as images of the Church‚ according to the teaching of The Second Vatican Council. These images are foundational to Lumen Gentium.[i] We will discuss the roots of these images sprouting in the rich soil of Pope John XXIII’s revolutionary papacy and the resourcement approach of the Council Fathers; reveal the essence of the People of God as the Body of Christ and a people ‘groaning inwardly’ on pilgrimage; and illumine the inspiringly balanced‚ scriptural and
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The Second Vatican Council began in 1962 and ended in 1965. For the first year Pope John XXIII opened the council‚ he unfortunately died in 1963. Pope Paul VI then took over and closed the council in 1965. “A combined total of 2‚865 bishops and prelates attended the council‚ which issued sixteen formal documents” (John and Hardon‚ 2000). The second Vatican promulgated some of the most important documents present in the Catholic religion. They also changed the way the Laity were involved in the church
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Pacem in Terris by Pope John XXIII Summary Human Dignity Humans‚ being made in God’s image and likeness‚ and blessed with intelligence and freedom‚ are dignified people. We have a conscience‚ and are given grace by God. Men are all equal in dignity‚ which would involve the possession and implementation of human rights‚ leading to recognition and respect. One must understand that their relationship with God is the very foundation of their life. Human Rights All human rights have three essential
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couldn’t support die in trash bins. She decided to ask the archbishop if she could stop her teaching and dedicate her life to helping the ’less fortunate.’ When Mother Teresa received a written consent that it was okay‚ she began her work. In 1948 Pope Pius XII gave Mother Teresa permission to be a totally independant nun‚ so she became an Indian citizen. After studying about nursing‚ she founded the ’Missionaries of Charity.’ This was a group of nuns who go around and help
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Significant in the Modern Church? INTRODUCTION: VATICAN II Vatican II was the 21st ecumenical council recognized by the Roman Catholic church‚ which became the symbol of the church ’s openness to the modern world. The council was announced by Pope John XXIII on January 25‚ 1959‚ and held 178 meetings in the autumn of each of four successive years. The first gathering was on October 11‚ 1962‚ and the last on December 8‚ 1965. Of 2908 bishops and others eligible to attend‚ 2540 from all parts of the
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Before the Second Vatican Council‚ the Catholic Church was regarded as having a relatively negative view towards other religions in the world. This idea came from a teaching by Saint Cyprian of Carthage in the third century and was widely followed since then until the Second Vatican Council in the 1960s. He used the Latin phrase‚ “Extra ecclesiam nulla salus‚” which translates to‚ “Outside the Church there is no salvation.” He wrote this in a letter that was sent during a time of question about
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undeniably a phenomenon of which our Church Leaders ought to accept and must face head-on. There is no turning back; the call for an “aggiornamento” (John XXIII 1962) inside and outside the Church is indispensable for the good of the people. The Philippine Church must transform to an emerging Church of the future‚ “the Church from the grassroots‚” (John Burdick and W.E. Hewitt 2000) if genuine renewal is a serious agendum of every bishops throughout the archipelago in each of their ecclesiastical territory
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