significant premises found in Cartesian dualism‚ namely the mind-body dualism. Proposed initialy by French philosopher-mathematician Rene Descartes‚ the claim for an independent relationship between the existence of intelligable and corporeal things has developed into an important line of divergence even among the contemporary philosophers. Remaining as one of the most significant puzzles in the history of philosophy‚ Cartesian argument on the mind-body problem (as evident on Meditation VI: Concerning
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These four propositions lead to a contradiction that is the cause of the mind-body problem. There are three main approaches to this problem‚ which each state that at least 1 of the propositions must be false. Materialism is the philosophical doctrine that minds and bodies are completely physical; they are spatial and subject to physical law. Idealism which states the world is wholly spiritual; it is neither spatial not subject to physical law but still has consciousness and intentionality. Finally
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What is the relationship between mind and body? Or what is the relationship between mental properties and physical properties? Is the mind and body two separate substances? Today I will be critically discussing Descartes notion of immaterialism. What do I mean by immaterialism? The definition of immaterialism is the belief that matter has no objective existence. Rene Descartes is a 17th century French philosopher‚ who was driven by his desire to find an absolute certainty on which to base the search
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One of the greatest icons in the field of philosophy‚ who can be described to have inscribed lasting fundamental legacies include Rene Descartes. This legendary philosopher formulated the mind body problem in which he tried to bring out the kind of relationship that exists between the brain of man and the body. This paper looks into discussing the theory in detail and in the course of discussion; reach an agreement as to whether there really are two kinds of distinct substances‚ in relation to the
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experience – during the 17th century‚ the Age of Reason brought about Rene Descartes’ concepts of innate knowledge‚ mind/body dualism‚ and theories of consciousness as a byproduct of the mind. These ideas transformed the face of philosophy and solidified Descartes as the venerable “Father of Philosophy” until John Locke’s progressive concepts
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of the human beings having a soul‚ spirit or mind has long been used; although religions started using it four thousand years ago for different reasons‚ some people that simply had a thirst for knowledge started seeking a true answer to this question not that long ago. Indeed‚ this question has seriously been thought about and logically questioned in the last 400 years starting with Descartes who thought that human beings do have an immaterial mind (mind and body dualism). However‚ in the face of recent
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It is very difficult to attribute characteristics to a mind when we know it does not actually exist in the physical realm. Though‚ personal identity has been connected to the mind. However‚ it is tricky to determine what exactly comprises one’s personal identity. Although it is a difficult concept to grasp‚ philosophers such as Nagel and Chisholm attempt to construct their own position on the characteristics of the mind. By comparing Nagel and Chisholm’s positions on personal identity
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implications of scientific method for ethics & religion. * Drastic change in conception of authority between written word of God to that of nature and empirical facts * There are certain observations that can be made by looking at nature but my mind is necessary in order to draw conclusions from those things that I’m observing * physicians studied patients and record symptoms‚ diagnosis ‚ and treatments for the first time * starting to document what they’re observing and prescribed treatments
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With the human mind‚ body‚ and soul combined it is easy to be fooled into seeing and believing things that aren’t really there. We may easily see truths that are lies‚ and we may see lies that as truths. The world can look like everything is true at times‚ and other times like everything is just the opposite. There is nothing in this world a person can be too sure about‚ or it will turn around and deceive you. There are many road blocks and manipulations in life to question the real authenticy of
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Skepticism About Other Minds One of the core problems of skepticism is that of the existence of other minds. Do other minds exist and‚ if so‚ how do we know this? I posit that not only can we not understand other minds‚ but that other minds do not exist in the first place. This argument rests on the entertainment of several key presumptions. First‚ that we surely know our own minds‚ thoughts‚ and experiences. For example‚ I know when I am in pain‚ I know when I feel hungry‚ and I know when I feel
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