1The focus of chapter 3 deals with the formation of the Katipunan and how it was very well connected to the people’s belief in the "Pasyon" and liwang ng loob. 2In truth‚ the Katipunan was supposedly formed to bring hope to the people and fulfill the religious belief that the Filipinos will be saved. 3Ileto‚ as an introduction‚ narrates and talks about in length‚ the Katipunan’s history‚ especially when it comes to Bonifacio and Aguinaldo’s fight. 4What is important though in this chapter is the
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Pasyon: A Factor That Shaped the Filipinos’ Identity Anonymous October 7‚ 2011 _______________________________ Table of Contents Chapter I: Research Problem/Topic A. Rationale……………………………………………………………….3-4 B. Review of Related Literature……………………………………..…4-7 C. Statement of the Problem…………………………………………….7-8 D. Objectives of the Study…………………………………………………8 E Theoretical and Conceptual Frameworks…………………..……9-10 F. Significance of the Study………………………………………….10-11
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Giles Mark A. Arguilla PS 202 (Notes on ‘Pasyon and Revolution: Popular Movements in the Philippines‚ 1840- 1910’ by Reynaldo Clemeña Ileto‚ 1979) Sources of Data: History‚ Biography‚ Folk Songs‚ Poems and Religious Traditions (Prayers & Confessions) A “History From Below”-- the Little Tradition and Great Tradition Discourses (pp. 1- 27) A constant framework of interpretation: the Evolutionary Framework (which) places premium on the ideas and activities
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History of Philippine Literature 1.) Pre-Colonial Period • The evolution of Philippine literature depended on the influences of colonization and the spirit of the age. But before the change was done‚ indigenous Philippine literature was based on the given traditions and customs of a particular area of the country. Of course‚ Philippines is an archipelago country‚ consisting several islands‚ (7‚107 islands to be exact). And each of those islands has their specifications of cultures
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Gaspar Aquino de Belén is a Filipina poet and translator of the 17th century‚ author in particular of Pasyon‚ a famous poetic of passion‚ died narration and resurrection of Christ. Filipino natives‚ generally were not taught Spanish‚ but the bilingual individuals‚ notably poet-translator Gaspar Aquino de Belén‚ produced devotional poetry written in the Roman script in the Tagalog language. Pasyon‚ begun by Aquino de Belén‚ is a narrative of the passion‚ death and resurrection of Jesus Christ‚ which
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European literature was brought by the Spaniards and are assimilated in Filipino song and indigeneous themes. The early printing press in the Philippine is run and monopolized by the Spaniards friars. Spanish colonial period literary genres consist of Pasyon Cenaculo Tibag Carillo – shadow play Political essay Comedia Zarzuela Spanish revolutionary Papers El Heraldo de la revolusion La Republica Filipina La independencia La libertad La revolution During Spanish colonization Filipinos felt
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MIGUEL MALVAR: SECOND PRESIDENT OF THE PHILIPPINES Atty. Joanna Marie A. Liao This research paper was made in response to the query of Vice President Jejomar Binay as to whether or not General Miguel Malvar could be declared as the second President of the Philippines. After careful examination of the available resources on the matter‚ I am of the opinion that there is sufficient basis to support such claim. Allow me to provide a brief summary of the events that transpired in the war efforts
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Institute. 22 Holt‚ Elizabeth Mary‚ 2002. Colonizing Filipinas: Nineteenth-Century Representations of the Philippines in Western Historiography‚ Quezon City: Ateneo de Manila University Press. Ileto‚ Reynaldo C.‚ 1979 [1st print.] / 1989 [3rd print]. Pasyon and Revolution: Popular Movements in the Philippines‚ 1840-1910‚ Quezon City: Ateneo de Manila University Press. ________‚ 1998. Filipinos and Their Revolution: Event‚ Discourse‚ and Historiograohy‚ Quezon City: Ateneo de Manila University Press.
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The Literary Forms in Philippine Literature by: Christine F. Godinez-Ortega The diversity and richness of Philippine literature evolved side by side with the country’s history. This can best be appreciated in the context of the country’s pre-colonial cultural traditions and the socio-political histories of its colonial and contemporary traditions. The average Filipino’s unfamiliarity with his indigenous literature was largely due to what has been impressed upon him: that
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current problems may be resolved. Pabása ng Pasyón ("Reading of the Passion")‚ known simply as Pabása (literally "reading"‚ but is specifically a "sponsored reading-and-chanting") is a Holy Weekpractise in the Philippines that involves chanting of the narrative of the life‚ passion‚ death‚ and resurrection of Jesus Christ. Readers are usually groups of individuals taking turns in chanting verses from the book known as the Pasyon (lit.‚ "Passion"). The modern-day Pabasa may be chanted a
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