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    John Milton Paradise Lost

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    Satan in the Path of the Hero In this paper Satan in Paradise Lost will be put to the test of the path of the hero. People may think Satan would not be considered a hero but does the hero have to be good to be a good character? Even though Satan is evil he follows he Path of the Hero extremely well. Satan is a hero to the rebel angels in the story he is their leader and is considered their hero. Satan in the book became angry when God gave a position to his son when Satan felt that he deserved

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    The Deception of Satan Satan was a powerful angel who‚ after being thrown into hell‚ used his powers to deceive God’s newly created beings‚ Adam and Eve. These characters are perceived as innocent and vulnerable creatures‚ who could be easily influenced. What better way to get revenge on God than to tempt His most prized possessions? Satan uses his power of deceiving rhetoric to mislead his followers. He then deceives Eve with the same kind of rhetoric. Satan’s tone changes between the speech

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    true protagonist of Paradise Lost‚ has been brewing for centuries. One would gather that Milton‚ a Puritan‚ would have no problem casting God as the hero‚ and Satan as the antagonist. But looking back in history‚ Milton saw that most epic heroes had conflicts that prevented them from accomplishing their goals. God and his Son have no conflict‚ and Adam’s story doesn’t really begin until the Fall of Man. Therefore‚ Milton was forced to select Satan as the hero of Paradise Lost because he adheres to

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    Paradise Lost by John Milton. My aim is to do an essay to analyze Paradise Lost by the English poet John Milton. I want to concentrate in the three important new concepts which appear‚ for the first time‚ in the 17th century which are reflected in Milton’s Paradise Lost: man‚ nature‚ and experience. The 17 th century was a time when a great many issues that had arisen since the Reformation came to ahead: religion‚ politics‚ power and freedom were questioned as never before.

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    Comparison of Mary Shelley’s Frankenstein to John Milton’s Paradise Lost Class: ENG 242-620 Instructor: Shaut Assignment: Research Essay #1 – Frankenstein Mary Shelley’s Frankenstein and John Milton’s Paradise Lost have many similarities. This may be due to Mary taking influences from Paradise Lost to add to her story. Paradise Lost is the same as Frankenstein in design by defining man’s place in the universe. They both describe the forces that threaten humankind. In Milton’s

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    times. Therefore‚ the literature written around the time of the Renaissance contains the ideas of humanism. Moreover‚ the authors who wrote already during the 17th century and represented the Neoclassicism proceeded with the ideas of humanism. John Milton‚ who grew out of the Renaissance and classical tradition‚ was one of such authors. He was the greatest Puritan poet and the first English revolutionary poet in the 17th century. Milton’s ‘Paradise Lost’‚ written during

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    Full Circle – from Sin to Salvation Great works of literature have been written throughout history. However‚ The Divine Comedy and Paradise Lost have the inept ability to stir the soul and cause a person to examine and re-examine their life. The brilliant descriptions‚ use of imagery‚ metaphor and simile give a person a vivid picture of the creation of man and the possibilities for life in the hereafter. This is done‚ as a person is able to see‚ full circle‚ from the beginning of time to the

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    From the start‚ the creation and fall of Man is summarized in this: the creation and reason for human nature is "God gave Man free will‚ from Man’s free will‚ sin and death came into the world." Although Milton is not necessarily saying the Fall of Man went down the way he wrote it‚ the story is much more believable – and more entertaining – if the characters seem like they could have been real people. Satan places his pride first and resists obedience to God‚ thereby taking the alternative that

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    being a writer from this time period‚ and is labelled as one of the “Lost Generation.” Interestingly‚ his perception of the time period is something much more bleak. The author recognized the social unrest that had been stirred up by the conflict between traditions and innovation. Many were scared of the future‚ while others pushed ahead without looking back. The angst of this time period is often recognized in the novels of the Lost Generation in the

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    personification of evil. Satan’s first speech gives the illusion of true heroic stature. He addresses Beelzebub‚ saying‚ “What though the field be lost? All is not lost: the unconquerable will‚ and study of revenge‚ immortal hate‚ and courage never to submit or yield‚” (1.105-108). Here Satan arouses a sense of hope within Beelzebub‚ saying they have not lost everything‚ they still possess an unconquerable will and the steadfast courage to never submit or surrender. However‚ Satan does indirectly admit

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