Friedrich Nietzsche Nietzsche spoke of the “the death of God” and foresaw the dissolution of traditional religion and metaphysics. Some interpreters of Nietzsche believe he embraced a literary exploration of the human condition‚ while not being concerned with gaining truth and knowledge in the traditional sense of those terms. However‚ other interpreters of Nietzsche say that in attempting to counteract the predicted rise of nihilism‚ he was engaged in a positive program to reaffirm life‚ and so
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Nietzsche: The Conscience In his second essay of the Geneaology of Morals‚ Nietzsche attempts to identify and explain the origin of the conscience. He does not adopt the view of the conscience that is accepted by the “English Psychologists”‚ such as Bentham‚ J. Mill‚ J.S. Mill and Hume‚ as the result of an innate moral feeling. Rather‚ it is his belief that the moral content of our conscience is formed during childhood under the influence of society. Nietzsche defines the conscience as an
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When defining oppression it is said to be the act of exercising authority or power in an unjust manner. One can be oppressed because of differences such as religious prejudice‚ class‚ race and in this case gender. In The Second Sex by Simone de Beauvoir her main focus is on how men essentially oppress women by characterizing them in any circumstance as the Other‚ in opposition to men who refer to themselves as the One. Throughout history man is said to be essential. Meanwhile woman is described as
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Nietzsche believed that to be moralistic is to be hypocritical. The textbook defines moralistic as‚ “Expressing commonplace moral sentiments that conflict with one’s behavior and equating moral sentimentality with virtuous living; a form of hypocrisy that resembles a reaction formation‚” (Soccio 16-5). Basically what Nietzsche was saying is that what our culture believes is morally right is not what people actually want. “In Nietzsche’s view‚ modernity is anti-life and anti-nature‚ and modern‚ Christianized
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lines. Not only morals do pervade life spheres‚ but‚ they derive their normative force values with which they are associated . However‚ this values are not the “ground zero” of morality: as Schacht puts is ’[…] for Nietzsche […] all normativity is ultimately of extra-moral origin. For Nietzsche that ultimate origin – the Ur-source of all normativity – is to be found in the basic disposition he takes to be operative in all that transpires in this world‚ which he calls "will to power" and which expresses
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"You have your way. I have my way. As for the right way‚ the correct way‚ and the only way‚ it does not exist." ~Friedrich Nietzsche Why‚ but why is everyone so opinionated about practically everything to do with pregnancy and child rearing? Everything is treated like a binary decision - right or wrong‚ no middle ground. The Breast-milk Nazis vs The Formula Fascists‚ while the Controlled Crying Brigade will not even talk to the Instant Attention Army! You risk grievous bodily harm if you offer your
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Society is flawed. There are critical imbalances in it that cause much of humanity to suffer. In‚ the most interesting work from this past half-semester‚ The Communist Manifesto‚ Karl Marx is reacting to this fact by describing his vision of a perfectly balanced society‚ a communist society. Simply put‚ a communist society is one where all property is held in common. No one person has more than the other‚ but rather everyone shares in the fruits of their labors. Marx is writing of this society
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theories‚ there are many ways to determine one’s identity. An identity can be shaped by the experiences we have in relation to other individuals‚ but the philosopher Nietzsche says the best way to determine ones identity is to remove yourself completely from society to fully understand one’s true identity. The Philosopher Nietzsche once wrote: “The individual has always had to work hard to avoid being overwhelmed by the tribe. If you try it‚ you will be lonely and sometimes frightened. But no price
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According to Nietzsche‚ this responsibility actually brings the realization that one has the power to take charge of one’s own life. Even if the individual adopts certain social codes or beliefs‚ how one acts these values will prove one’s unique way to be in the world. In his book `The Will To Power`‚ he introduces the idea of the `individual`: ``Something which is new and creates new things. Something absolute; all his acts are entirely his own ultimately. The individual derives the values of his
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Jeremy Lahey Philosophy 120 Ethics Term Paper 11/27/12 Friedrich Nietzsche and Existentialism: Section I. Biography: Friedrich Wilhelm Nietzsche was born on October 15‚ 1844 to Ludwig and Franziska Nietzsche in Röcken‚ in the Prussian Province of Saxony. Friedrich Wilhelm Nietzsche was named after King Wilhelm IV as the 15th of October was also his birthday‚ he turned 49. In the summer of 1849 Ludwig Nietzsche suffered nervous seizures which ended Ludwig’s life 10 months later on July 29th
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