Bussorah Street‚ Muscat Street and Baghdad Street. Arab street is in the centre of the original Muslim section of town‚ famed for its speciality shops‚ Muslim restaurants and more. History Arab Street was a spine for transportation in the "Arab Kampong" or "Muslim Quarter" drawn up in Sir Stamford Raffles’ Town Plan of 1822. By 1824‚ Arab Street was laid. The area saw residents who were Malays or other Muslims comprising Arabs‚ Indians‚ Bugis‚ Boyanese and Javanese. Arab Street served as the "town centre"
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Islam encourages Muslims to treat their neighbors in a gentle way that reflects the true and genuine spirit of Islam. It makes no difference whether the neighbors are Muslim or non-Muslim. Ayesha‚ the Mother of the Believers‚ stated that she once asked Prophet Muhammad (peace and blessings be upon him)‚ "O Messenger of Allah! I have two neighbors. To whom shall I send my gifts?" Prophet Muhammad (peace and blessings be upon him) said‚ "To the one whose gate is nearer to you. A Muslim should maintain
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Presidential address in brief The President of Jamiat Ulama-i-Hind‚ Maulana Qari Syed Mohammad Usman Mansoorpuri‚ offered valuable suggesstion regarding various important national‚ international and community issues in his presidential address delivered on the occasion of the 30th general session of the organisation. In his address‚ he condemned terrorism. “The entire world is facing the menace of terrorism. Terrorism by any individual or any organisation has to be condemned. A country or society
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Christianity and Islam toward merchants and trade from the religions in the 1500’s had mixed results. Many Christians didn’t accept merchants and trade because of their love for money‚while others thought it was okay only if you shared among the poor. Many Muslims thought that trading was okay as long as the merchants were fair‚ while others thought it was okay only if they they shared among the poor just like some Christians thought too. To better understand the attitudes of Christianity and Islam toward merchant
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Islam is the guide of religious practice which all Muslims follow. The word pillars is an important word used. It is important to emphasize the use of the word to demonstrate the amount of support this guide gives its practitioners. The five pillars; statement of faith (Shahadah)‚ daily prayers (salaat)‚ charity (Zakat)‚ fasting‚ pilgrimage to mecca (hajj). The purpose of each pillar and how it is put into practice illuminates the dedication Muslim faith requires. The first pillar of Islam‚ Shahadah
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the fourth largest religious belief in Australia behind Christianity‚ Irreligion and Buddhism respectively. Similar to Christianity‚ Islam has many denominations (sects)‚ however the large majority of Muslims identify as followers of Sunni Islam. Sunnis are estimated to comprise over 90% of Muslims worldwide. A large majority of the remainder Identify as Shia‚ most commonly found In Iran. Muhammad is regarded as the main prophet to God. The Quran is the most sacred text‚ as it is believed
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property but they also caused a loss of sense of security for a lot of US citizens. Muslims became one of the primary groups to blame for the attacks. e) Further research is required for the findings of long term consequences. The percentage of Muslims in 2001 one compared to ten years later in 2011. How do Muslims feel about their religion following the effects of 9/11? Has there been any change to the way Muslims feel they have been portrayed in the media following 9/11 until now. f) The
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individual muslim and supererogatory acts which are strongly encouraged to further purify the soul from all vices and beautify it with virtues. Apart from performing the obligatory duties which is the five pillars of Islam‚ every Muslim is enjoined to seek the necessary knowledge and wealth in order to ensure he could perform the obligatory duties. Since the duties are incumbent on every individual Muslim‚ it implies that Islam has provided the sufficient basics for every Muslim to be of a
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According to the article‚ Muslims were the very first to discriminate people against skin color‚ as stated by Evans that “it was under the Muslims that slavery became largely a racial institution.” Perhaps unintentionally‚ Islam gave rise to skin-color racism through the unification and expansion of Muslim concepts‚ whereas previous military and political disorder guaranteed that “most slaves remained racially indistinguishable from their masters.” Muslims and Bedouins (Arabic nomads)‚ by ties of
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Post 9/11 Biases in The Reluctant Fundamentalist Mohsin Hamid’s‚ The Reluctant Fundamentalist‚ follows the story of a high status Muslim American named Changez as he lives through the hardship of prejudices held on Muslims in the early 21st century. This passage comes in the wake 9/11 and illustrates the biases that most Americans held on Muslims post 9/11. The words that Mohsin Hamid uses in the first sentence set the tone for the passage and setup the story he later tells in the passage: “Yet
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