be writing for this course‚ and its focus is on Mary of Magdala. A focus which I find to be apt‚ in many ways Mary of Magdala represents what we have been exploring throughout the semester. How is the Gospel “good news” for wo/men? Honestly‚ if we only scratch the surface‚ it is not. Wo/men are unnamed‚ unrepresented‚ set aside‚ and disregarded in the vast majority of this collection of books which is at the center of our religious tradition. Mary Magdala is a quintessential example of how what
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written by Arthur Millar‚ conflict is the cornerstone around which the text is moulded. Although most of the conflicts are external‚ there are also examples of severe internal conflict‚ as can be seen in Millar’s protagonist character‚ John Proctor. Mary Warren‚ Proctor’s servant-girl‚ is also a victim of internal conflict within the play. Proctor‚ in addition‚ is involved in external conflict too‚ between him and Judge Danforth‚ him and Elizabeth Proctor‚ and him and the Court of Salem. Each of these
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Typhoid Mary Mary Mallon‚ now known as Typhoid Mary‚ seemed a healthy woman when a health inspector knocked on her door in 1907‚ yet she was the cause of several typhoid outbreaks. Since Mary was the first "healthy carrier" of typhoid fever in the United States‚ she did not understand how someone not sick could spread disease -- so she tried to fight back. After a trial and then a short run from health officials‚ Typhoid Mary was recaptured and forced to live in relative seclusion upon
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Mary Wollstonecraft (1759-1798) Mary Wollstonecraft provided analysis of the condition of women in modern society‚ through a moral and political theory. Her reflections on the status of females were part of an attempt to have a comprehensive understanding of human relations within a civilization characterized by greed. She first wrote about the education of daughters‚ and then wrote about politics‚ history‚ philosophy‚ translations‚ and novels‚ and travel accounts. Her famous book is Vindication
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The Salem Witch Trials of 1692 were a horrific event that occurred in Salem‚ Massachusetts. Women of all ages were accused of being a witch‚ and if they didn’t confess they would be put to death. The Crucible‚ written by Arthur Miller‚ shows how neighbors would accuse each other for revenge. Although many might first blame Abigail Williams‚ Reverend Parris is responsible for the deaths in Salem. In the first act‚ Reverend Parris pushes Abigail‚ his niece‚ to admit to conjuring spirits in the woods
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Mary and Max It is 1976‚ an 8-year-old Mary Daisy Dinkle (Bethany Whitmore) is a lonely little girl living in Mount Waverley‚ Melbourne‚ Australia. Her relatively poor family cannot afford to buy her toys or nice clothing‚ and she is teased by children at her school due to an unfortunate birthmark on her forehead. Her father is distant and her alcoholic‚ kleptomaniac mother provides no support. The closest thing she has to a friend is the man for whom Mary collects mail‚ Len Hislop‚ a World War
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John Proctor Ultimately‚ John Proctor is a key part of the Crucible. His refusal to open up about Abigail’s lying (which she admits in Betty’s bedroom) allows Abigail to whip the village of Salem into a frenzy – accusing anyone and everyone of witchcraft. He is a proud and powerful man‚ much respected in the village. The fact he committed adultery with Abigail means she has the power to control him. Adultery is against the laws of Salem’s theocracy (as it is against the Decalogue) so‚ if Abigail
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very prominent woman in America back then. She was hung for defying a Puritan law which banned Quakers from the colonies. This woman’s name was Mary Dyer. Not much is known of Mary Barrett Dyer’s early life. On October 27th‚ 1663 the first known history of Mary Dyer was noted. She married William Dyer‚ a very successful merchant‚ in London. William and Mary added on to the family by giving birth to six children. In 1635 they all migrated to the Massachusetts Bay colony where they had been accepted
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Miller uses Mary Warren to show the logical fallacy when she tries to prove Goody Osburn practices witchcraft: “Whenever I turned her away empty‚ she mumbled… Last month – a Monday I think – she walked away‚ and I thought my guts would burst for two days after…” (II. 57-58). Miller shows how Mary connected her stomach ache to Osburn’s mumbling‚ when the two events had nothing to do with each other. Though Mary uses a logical fallacy‚ her testimony proves enough
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John’s conflicts have left him weaker than that he was before‚ and that weakness makes him depend on Mary Warren to reveal the truth about the witch trials in his place. Mary Warren would then accuse John Proctor of witchcraft. John is thrown into a dungeon and he is in a dilemma whether he should hang like a “saint”‚ or live with the guilt. In a conversation between Elizabeth and John Proctor
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