L Harvest of Shame Analysis of Stereotyping‚ Prejudice‚ and Social Identity Theory/Threat By Brenna Lofquist WSU ID #11190549 Brenna.lofquist@email.wsu.edu Term Paper submitted for COM471/CES404 Fall Semester 2013 Submitted to Dr. P.M. Wadleigh The Edward R. Murrow College of Communication Washington State University Pullman‚ WA 99163 Edward R. Murrow once said “Most truths are so naked that people feel sorry for them and cover them up‚ at least a little bit.” This
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there can be no doubt but that Lincoln would have fared poorly. Not much more could have been said for him even a year later‚ when Lincoln thought that he would lose his bid for reelection. It would take Lee’s surrender at Appomattox Courthouse and his own death a week later to propel Lincoln into the pantheon of presidential greatness. And Lincoln’s canonization began almost immediately. Within days of his death‚ his life was being compared to Jesus Christ. Lincoln was portrayed to a worshipping
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Secession was a clearly a big issue certainly around the times of Lincoln’s presidency. Desperation to keep the Union together was cautiously argued by Lincoln in his first Inaugural speech‚ delivered on March 4th‚ 1861. President Lincoln was clearly against the idea of secession by any State. Many events occurred between the years of 1850 -1861. Two presidents were elected‚ President Franklin Pierce(1853-1857) and James Buchanan(1857-1861). The compromise of 1850 was created‚ which consists of
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HONOUR AND SHAME IN THE MED. By the end of the 1950s a group of anthropologists‚ led by J. G. Peristiany‚ started a discussion about the existence of the Mediterranean as a territory characterized by some common features that assured its cultural homogeneity. One of the main publications that contributed to found the anthropology of the Mediterranean was the anthology Honour and Shame: The Values of Mediterranean Society edited by Peristiany (1966). Even if Peristiany and Pitt-Rivers have claimed
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Aristotle discusses in Book 2 Chapter 6 about Shame and Shamelessness. He defines shame as “pain or disturbance in regard to bad things‚ whether present‚ past‚ or future‚ which seem likely to involve us in discredit; and shamelessness as contempt or indifference in regard to these same bad things” (Aristotle‚ pg. 85). Aristotle makes an intriguing conclusion when he says that if we take these definitions as previously stated above to be true‚ we feel same at such bad things as we think are disgraceful
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Many people feel shameful about some part of their identity for various reasons. Shame can derive from a bad decision or a character trait that one is born with and often‚ it can be an unpleasant burden for one to carry. In the short stories‚ “The Lie” and “Ysrael”‚ Dr. Remenzel and Ysreal both deal with shame‚ but Dr. Remenzel’s shame stems from trying to to use his name and identity to his advantage‚ while Ysreal feels shameful because of a traumatic experience in his past. Dr. Remenzel and Ysrael
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Shame is prevalent in most people’s life. Especially for someone who is completely different‚ or partially different in terms of home life‚ culture‚ religion‚ or looks‚ experience shame. One of the biggest contributes to shame is societal norms‚ and how different they are around the world. Personally‚ I think shame is dumped hardest on people who are only slightly different because they fit in‚ in a weird in-between‚ and not quite into one group or another. Although I am half Asian and follow much
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In the story "Shame"‚ Dick Gregory relates an early lesson learned in school in the nature of hatred and shame. His fantasies of an ideal home life and future are publicly dash and ridiculed. His anger at this expense prevents him from helping another human being‚ the story’s most valuable lesson. Poverty brings Richard‚ the actor in "shame"‚ a lot of troubles‚ including the lack of clothes‚ food‚ and bad living conditions. Firstly‚ poor Richard had a set of clothes only. In the article‚ the author
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How is it allowed to continue? The answer lies‚ in part‚ in the nature of shame itself. Shame is the most social of all emotions. The first experiences of shame mark the transition from purely selfish being to a set of motivations tempered by rules and boundaries which- although they may not be fully understood- are nonetheless enforced and obeyed. For the very reason of its social utility‚ however‚ shame also displays a remarkable malleability‚ and tends to conform not only to the expressed
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‘Shame and Blame’ effects teenagers negatively at home and at school through the accumulation of a decaying amount of pressure said teenager has to carry. Shame‚ a painful emotion caused by a consciousness of guilt‚ shortcoming or impropriety‚ is but a symptom of others blaming you more than you are used to. And the idea of blaming others with no real evidence‚ led by a fierce impenetrable thought (that may or may not be only temporary and fueled by anger) seems childish and in turn‚ is a projection
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