family strings together. Help comes from an unexpected source‚ the rich DeSilva’s. Meanwhile‚ Hari is new in the great city of Bombay‚ and all alone. A kind restaurant proprietor‚ Jagu‚ takes pity on him and welcomes him to work in his restaurant‚ Sri Krishna Eating House. There‚ Hari builds a strong friendship with Mr. Panwallah‚ the lovable watch repairer whose shop is just beside Jagu’s. Through his experience with Mr. Panwallah and Jagu and the chain of events that take place in Bombay‚ Hari realises
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Sant Gyaneshwar There was a Sant called Vitthobha in Maharashtra. He dint want to get married and wanted to be a bramachari all his life. He would always meditate upon god and read the holy book of Srimad Bhagavadam. He would get alms and have his food. He once came to Pandharpur and had the darshan of Lord Vitthal and was sleeping on the banks of river Chandrabhaga. That night Lord Pandurang came in his dream and said that a Brahman would bring to him a girl called Rukmani tomorrow and asked
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superheroes of India. And practically every single child knows the line of spiderman-1 which goes like “WITH GREAT POWERS COMES GREAT RESPONSIBILTIES”‚ and everyone knows its meaning too. But‚ how many kids can quote bhagvad gita or a saying which Krishna or any other character from mythological stories had said. Hardly a few…. So the point I am trying to make is‚ mythological stories like Mahabharata‚ Ramayana can teach us a lot of things if we treat them as stories and ideology to live upto. Not
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HINDUISM ’S INFLUENCE ON AMERICAN CULTURE Hinduism is believed to have immigrated to America around the late 1800’s. Its influence on America and American culture and its peoples has been pervasive and varied. It was first introduced to mostly Christian America at the 1893 Chicago World’s Fair at The Parliament of the World’s Religions by Swami Vivekananda (Guthrie 2). Since that time his descendants have grown so as to include indigenous Americans as well as many new arrivals from all over the
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CHEERS”‚ and the party starts. With booze‚ fags and skimpily dressed girls who move their bodies to be the cynosure and to attract males. Everyone is wearing branded clothes‚ imported watches‚ designer accessories and what not. These things have become the necessities of the Indian youth and even the older generations. A father-son duo sitting together and enjoying their drinks‚ women going to pubs and discos and getting involved in obscene acts and girls taking their boyfriends to their homes to
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part of the Mahabharta. It is the only philosophical song existing in all languages. Its popularity and influence have never waned. It (1) light and guidance to the troubled mind in times of crisis. It is in the (2) of a dialogue between Arjun and Krishna on the battle field. Arjun‘s mind is troubled at the thought of the killings of his friends and relatives. He cannot conceive of any gain. Arjun is the (3) of the tortured spirit of man tom by conflicting obligations and moralities. The in dialogue
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Bhagavad Gita In Bhagavad Gita life has been given a sense of duty. Arjuna’s actions define the real perception of life according to Hinduism. Arjuna is ready to take vengeance concerning the injustice done by Dhritarashtra. According to Hinduism‚ people are reborn depending on their karma which is basically the cumulative effect occasioned by our actions. Life is well defined through these characters. For instance‚ Dhritarashtra fits in the very definition of life according to Hinduism. Hinduism
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Gopal Krishna Gokhale introduction Gopal Krishna Gokhale was another respected moderate leader of the early nationalist movement. H e was born in Kholapur‚ Maharashtra in the year 1866AD. Like Dadabhai Naoroji he started his career as a professor‚ a professor of history and economics at Fergusson College and later rose to become the principal of the college. He would later become a popular leader of the early nationalist movement. Gopal Krishna Gokhale was greatly influenced by Justice M.G. Ranade
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SRIMAD BHAGAVAD-GITA The Hidden Treasure of the Sweet Absolute Editor: The dearmost disciple and associate of The King of Spitirual Teachers Of Vaishnava Ontology Vaishnava-siddhantacharya-samrat Jagad-guru Prabhupada Sri Srimad Bhaktisiddhanta Saraswati Goswami Maharaja Om Visnupada Paramahamsa Parivrajakacharya-varya Sarva-sastra-siddhanta-vit Astottara-sata-sri Srimad Bhakti Raksaka Sridhara Deva Goswami Maharaja Rendered into English by Tridandi Bhiksu Sripad Sagar Maharaj Assisted
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The God of Paradox: Analyzing Krsna’s contradictory preaching of Dharma in the Mahabharata Rohit Rajkumar Religious Studies C166 Professor Goldman April 18th‚ 2014 2 Rajkumar I. Introduction When in doubt about the various facets of life‚ or when lost and looking for some kind of guiding light‚ the tendency of the every-day man is to look to the heavens to for an answer. It is not uncommon to hear “help me God‚” or “what do I do‚ God” as desperate pleas for some kind of moral and
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