RR: Lee Daniel’s The Butler Sara Crocker For this reader response‚ I chose to see the movie‚ Lee Daniel’s The Butler. I was really surprised at how I took the movie. It was almost as if the rest of the day‚ I continued to see parts of the movie in my head and be disgusted with my ethnicity and the history of white people’s actions. It was sickening to see how black people were treated‚ and the extremes that white people would enforce in order to inhibit their freedom. Throughout the life of Cecil
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MICHEL FOUCAULT Foucault’s major work analyses the emergence of modern institutions (asylums‚ hospitals‚ prisons) and the forms of governance associated with them. However‚ instead of stories of continuity‚ he focuses on discontinuities – for instance‚ the move from violent torture and execution to imprisonment as a form of punishment. According to Foucault this is not a question of new discovered humanity since power is still present in changing forms. Humanism does not remove power but reinscribes
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The Powers of Panopticism Michel Foucault seeks throughout his work‚ Panopticism‚ to analyze how contemporary society is differently structured from the society that preceded us. He displays‚ through Jeremy Bentham’s architectural realization of the Panopticon‚ a prison for society and those who inhabit it. Also‚ there is the matter of constant surveillance‚ discipline and power in society. The Panopticon is not only a building where people are being governed‚ but also a laboratory-- “The Panopticon
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unity and avoid chaos. There are many types of power; of course‚ there are positive and negative types of power as well. Michel Foucault‚ the French philosopher‚ historian‚ critic‚ and social theorist‚ addresses the connection between power and knowledge through his theories‚ and in what ways they’re used as a method of social control. “Power is everywhere” Said Foucault. In Foucault’s perspective‚ power is the thing that makes us who we are; he states that power is embodied rather than possessed
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observing rather than just living a life full of brief sights. Michel Foucault‚ a French philosopher explores several elements in the ways in which our humanity and social sciences work. In his work‚ Discipline and Punishment: The Birth of the Prison he uses Jeremy Bentham’s design for a panoptic prison in which prisoners are watched constantly to explore how observation can change an individual’s behavior. Similarly Foucault believed‚ observation works as a disciplinary tool that forces individuals
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Judith is a 349- line poetic fragment. It is one of five articles in the British Library‚ MS. Cotton Vitellius A.xv. It is a document originally made up of two manuscripts. The first of the pair known as the Southwick Codex‚ is thought to of been produced during the twelfth century. The Nowwell Codex also known as “The Beowulf Manuscript” is about 150 years older and dated between A.D 980 and 1020. The manuscripts were combined in the 17th century. Like much of the other works housed at the Cotton
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single mothers‚ defrocked priests‚ prostitutes and those living on welfare. This would be a new edict if Foucault’s concept of biopower were to be put into practice. Biopower is defined by the French scholar‚ historian‚ and social theorist‚ Michel Foucault‚ as institutional control over life and death of the human species particularly those who were deemed to be “socially unproductive or disruptive”. He has argued that it is a long-term result of the 17th century Cartesian mechanization of nature
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According to Foucault‚ the primary difference between Bentham’s Panopticon and the "disciplinary mechanism" of panopticism is that the Panopticon is a physical architectural utopia in which discipline is enforced and panopticism enforces discipline invisibly‚ without a physical‚ palpable presence. The idea of panopticism was refined in Bentham’s vision of the Panopticon‚ but true panopticism grew from this imaginary institution. Since man wrote his first law ‚ principles of power and discipline have
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1/17/13 Philosophy Kant & Foucault Both Kant and Foucault present a question of what is enlightenment? According to Immanuel Kant enlightenment was man’s freedom from his “self-incurred immaturity”. Kant believes that all that is needed to reach enlightenment is freedom. Enlightenment could not be achieved by any one person‚ we have to do so as a community. Kant said that we should have the freedom to make public use of our reason in all situations. He also believed that revolution is a
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way to gain the security a school would like. While the two do not seem like they would be similar in any way‚ schools and prisons have huge similarities. “In each of its applications‚ it makes it possible to perfect the exercise of power.” (Foucault 293). One of the main ideas that the panopticon is supposed to portray is a sort of architecture for power. What this means is that when a facility‚ such as a prison‚ school‚ or any kind of building for that matter‚ is built in a panoptic way; it
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