For my interview on cultural competency I chose to go to a childcare center in the area. I decided to go to a childcare center for this interview because I think that this may be something that I actually want to do for my career when I graduate from college. I interviewed the director at this childcare center and gained knowledge of what it would be like to be the director of a childcare center or even working as part of the staff at a center. At this childcare center‚ this director is responsible
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Management Development Institute of Singapore in Tashkent Subject: Research methodology for business Research topic: Islamic banking system in Islamic and non-Islamic countries. Course: MSc in banking and finance Content ____________________________________________________________ ___________________________ Executive summary---------------------------------------------------------- 3 Chapter 1: Introduction i. Background -------------------------------------------------------------
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Exam One: The Controversy over the Islamic Head Scarf: Women’s Rights and Cultural Sensibilities John Doe Global Business Management March 3rd‚ 2003 1) Using Hofstede’s four guidelines compare the cultural differences between the United State‚ France and Iran. I’ve decided the best way to compare each country is to first organize the value order of the guidelines with respect to that country. I did this in order to figure out which guidelines were more valuable to each country. After
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Islamic Branding – Brands‚ Islam and the New Muslim Consumer inShare WEBWIRE – Monday‚ July 12‚ 2010 Built on a bank of rigorous bespoke research conducted in key Muslim markets by TNS Built on a bank of rigorous bespoke research conducted in key Muslim markets by TNS‚ this study offers detailed branding recommendations on how to forge stronger bonds with the new generation of Muslim consumers‚ through every aspect of branding‚ from business practice and philosophy to visual identity and customer
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Islamic Art and Architecture; Influence and Effects Introduction During the reign of the Ottomans‚ Safavids‚ and Mughal rulers‚ architecture and art took on more meaning than it had in the past. The types of architecture and manuscript writing have had both symbolic significance and influence on the people of these empires. The architecture can be said to have had the greatest impact on the presence of power and devotion to Islamic arts of all of the empires‚ while manuscripts were held privately
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ABDULAZIZ UNIVERSITY Islamic Economics Research Centre ISLAMIC FINANCIAL INSTITUTIONS OF INDIA PROGRESS‚ PROBLEMS AND PROSPECTS Mohammad Ghous Ikhtiyaruddin Bagsiraj Scientific Publishing Centre King Abdulaziz University Jeddah‚ Saudi Arabia ISLAMIC FINANCIAL INSTITUTIONS OF INDIA PROGRESS‚ PROBLEMS AND PROSPECTS Mohammad Ghous Ikhtiyaruddin Bagsiraj Scientific Publishing Centre King Abdulaziz University P.O. Box 1540‚ Jeddah 21441 Saudi Arabia FOREWORD The Islamic financial services
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Noraini Hashim Asst. Professor‚ Institute of Education‚ International Islamic University Malaysia (IIUM) Kuala Lumpur‚ Malaysia E-mail: mataidtweety@gmail.com‚ cnoraini@gmail.com Suhailah Hussien Asst. Professor‚ Institute of Education‚ International Islamic University Malaysia (IIUM) Kuala Lumpur‚ Malaysia E-mail: mataidtweety@gmail.com‚ cnoraini@gmail.com Mohyani Razikin Asst. Professor‚ Institute of Education‚ International Islamic University Malaysia (IIUM) Kuala Lumpur‚ Malaysia E-mail: mataidtweety@gmail
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Business and Social Science Vol. 3 No. 11; June 2012 Perception of Non-Muslims Customers towards Islamic Banks in Malaysia Abdul Aziz Abdullah Universiti Sultan Zainal Abidin Kuala Terengganu‚ Terengganu Malaysia Rokiah Sidek International Islamic University Malaysia Gombak‚ Kuala Lumpur Malaysia Ahmad Azrin Adnan Universiti Sultan Zainal Abidin Kuala Terengganu‚ Terengganu Malaysia Abstract Islamic banking products and services are gaining popularity among non-Muslims across the globe due to its
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In March 2001‚ the Taliban destroyed the Buddhas of Bamiyan which Finbarr Barry Flood said would define Islamic iconoclasm for many decades to follow. The author argues that the destruction of the Bamiyan Buddhas does not represent Islam’s attitude towards figuration‚ but rather a response at a particular moment in time. This point is still true today considering Islam’s view on images has never been the reason for iconoclasm‚ but what defines iconoclasm has certainly changed in recent years with
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Art‚ in its simplest definition‚ is the creation of images or objects. Islamic art has throughout history been mainly abstract and floral‚ portraying geometric shapes or Arabesque and calligraphic designs because of the strict injunctions against the depiction of living things. Islamic Art as a whole is comprised of visual arts produced 7th century onwards. This term not only describes art made in the service of Islam or by Muslim artists‚ but also secular art originating from those lands which
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