"Isaiah" Essays and Research Papers

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    “This is the way‚ walk ye in it.” Isaiah‚ 30. 21 Isaiah (meaning “the Lord saves”) was a prophet who lived in Jerusalem about 2700 years ago and is considered “one of the greatest figures in the prophetic series” (Blunt 1953: 49). Little information is known Isaiah the man‚ and what information exists is often contradictory or ambiguous. What Charpentier (1982) gathers from his writing is that he had a wife (known as the prophetess) and three

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    “thus said the Lord” and nothing more. There were a few good men God would use‚ but stood out from the ashes Isaiah and Jeremiah. The prophets influenced almost every institution of Israel‚ despite the fact they were often viewed with contempt; they were locked up (Jeremiah 37:14-16)‚ ignored (Isaiah 6:9-13) and persecuted. In addition to serving the judges and kings‚ the prophets also

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    Abstract In this essay the presentation of Yahweh in the book of Isaiah will be discussed. There are several descriptions and images of Yahweh‚ the God of the Jews‚ in the book of Isaiah. The essay will look at what images and descriptions are given for Yahweh‚ and how these images are used to present Yahweh. The Yahweh that is presented in the first part of Isaiah is differently presented than in the second part of Isaiah. This essay will describe certain images and place them in the context of

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    Analysis Of Isaiah 53

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    Schipper’s conclusion that while Isaiah 53 need not always and alone be interpreted as a text about disabilities‚ to obscure the Servant’s experience is in some ways dishonest to the text. Moreover‚ there are practical consequences of an interpretation history that excludes disability from the Suffering Servant’s narrative. As Schipper puts it‚ “While we cannot know why scholars tend to neglect the servant’s disability‚ we do know that his neglect contributes to the creation of world and characters

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    change? Sacrifice‚ as defined by Webster’s‚ is an offering. To this reader‚ sacrifice is an act of humility for a greater good. Throughout the second half of the book of Isaiah‚ the prophet Isaiah speaks out about sacrifice and how there must be a new way to renew the covenant established by Abraham (Gen 17). The Book of Isaiah Chapter 53 stands out as the single prophetic statement in the Old Testament that clearly outlines the coming sacrifice (offering) that will be made so that man can have a

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    115 prevalent view‚ some critical scholars propose a different historical setting for chapter 40 and following. K. Baltzer argues for a later date of Isaiah 40-55‚ the period of Nehemiah (between 450 and 400 B.C.) by observing the parallels between chapters 40-55 and the book of Nehemiah.93 Watts allocates Isaiah 40-55 into several different historical contexts: 40:1- 44:23 (550-539 B.C.)‚ 44:24-48:22 (539-522 B.C.)‚ 49:1-52:12 (522-486 B.C.)‚ 52:13-57:21 (485-465 B.C.).94 The lack of explicit markers

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    Title: ‘The Suffering Servant in Isaiah refers to Jesus Christ.’ Number of words: 2160 Synopsis The identity of the Suffering Servant of Isaiah has long been debated. An examination of the Servant Songs presents a range of elements that when interpreted on their own can produce contentious conclusions regarding the identity of the Servant. Resting upon an understanding of language conventions such as the use of pronouns can lead to an individualistic conclusion. Looking at the historical

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    Lord‚ God of Isreal. What was the role of Isaiah in the Southern Kingdom? Prophet and historian What key prophecies did the prophets of this period give regarding the Messiah? 1st anticipation of the birth of the Messiah 2ndthe servant songs the Messiah’s bearing the sins of His people 3rd which Jesus would later read in the synagogue in Nazareth. What is most memorable about Manasseh? He had the hollow tree where Isaiah hid sawn down with Isaiah inside. His acts of apostasy In what ways

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    other prophets such as Hosea and Isaiah. Jeremiah and God’s relationship is more intimate and personal compared to those of Isaiah and God and Hosea and God. God chose Jeremiah as a prophet before he was even born. This is shown in the verse‚ “Before I formed you in the womb I knew you.” (Jeremiah 1:5) If God claimed him as a prophet that early‚ he must intend to invest in a personal relationship with him. As compared to the other prophetic relationships‚ Isaiah just receives God’s word‚ he isn’t

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    ‘Christianity’ was not completely established‚ and it was entwined with cultural paganism‚ as seen woven throughout the text. The definition of a messianic narrative (containing the ultimate messianic figure) is found in Isaiah 53‚ a prophecy spoken by God through the Hebrew prophet Isaiah. This is the standard to which Beowulf must be compared to determination the nature of the poem. Many scholars such as Harold Bloom (quoting E. Talbot Donaldson)‚ Roberta Frank‚ Rich Lawson‚ Seamus Heaney‚ and J. R.

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