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    Moral Relativism Essay

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    all over the world. A person’s “culture reflects the moral values and ethical norms that govern how they should behave and interact with others (Culture and Ethics)”. These changes in the ethical standards also change the moral relativism of a situation. Moral relativism is a theory where one is judged by the totality of a situation rather than the end result. Today we will discuss how the differences in cultures will affect the way people view the totality of a situation. For example‚ in America

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    In Support of Moral Relativism: My topic is on moral relativism‚ and I am trying to argue that moral relativism is applicable and is required to explain the current phenomenon. First I would try to show how culture affects moral decisions‚ and that such shows the need for a relativistic explanation. I would propose a few arguments and analogies for the need of relativism‚ such as that in different situations the same moral rule may not apply. I would then try to see if there are any moral standards

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    The theory of cultural relativism is based on a valued judgment between beliefs‚ culture‚ and religion. However‚ cultural relativism incorrectly answers the question‚ “What is right?” since there is no right or wrong when considering validity. Cultural relativism creates a belief that is the “highest standard” and there should be no biased opinions. Certain cultures tend to believe that they are superior to others. As a result‚ the different customs that exist are not said to be incorrect or correct

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    Cultural Relativism In Business Submitted to: Mr. Mehmood Ul Hassan Khalil Submitted by: Waqas Shehzad Class: BBA 5D Cultural Relativism: Cultural relativism is the view that all beliefs are equally valid and that truth itself is relative‚ depending on the situation‚ environment‚ and individual. Those who hold to cultural relativism hold that all religious‚ ethical‚ aesthetic‚ and political beliefs are completely relative to the individual within a cultural identity. Cultural relativism (CR) says

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    Moral relativism did not become a prominent topic in philosophy or elsewhere until the 20th century. Moral relativism is the making of an excuse for the action done. Behaviors should not be dismissed under certain circumstances. Moral relativism is dangerous and illogical which can be seen through murders‚ abortion‚ and lying. The justification of murdering is one major act in moral relativism in that it is illogical. An example is in a murder case somebody says they killed the person because they

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    In A Defense of Moral Relativism‚ Ruth Benedict argues that normal behavior varies from society to society; therefore‚ what’s morally right for one society can be morally wrong for another. To support this argument‚ Benedict mentions how certain cultures practice what’s “abnormal” to us without any difficulty. She goes further to give examples of traits that are abnormal to us such as‚ “sadism or delusions grandeur or of persecution” (Benedict‚ 1934‚ p.1) and concludes saying that “these abnormal

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    Moral relativism is the view that standards‚ morality‚ and positions of right and wrong are culturally based. This meaning that a person’s ancestry‚ religion‚ or any other factor could greatly affect his/her own views of what is right or wrong. Furthermore‚ it has been accepted as a moral philosophy of a society‚ while others think of it as a misconception. While they may have their own opinions‚ moral relativism is an idea that is very plausible. Although while viewing this idea‚ there is one main

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    CULTURAL RELATIVISM The idea of cultural relativism started from the society. From the society it turns out to be a symbol of that particular area and become mass/universal. According to Rachel (p.18) says " These customs cannot be said to be "correct" or incorrect‚ "for that implies that we have an independent standard of right and wrong by which they may judge". In a simple word cultural relativism is there is no answer for what is right and what is wrong‚ to judge this issue we have to know

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    Drawing from the four criteria suggested by Dean Flemming in Livermore’s chapter 10‚ answer the following questions: How do we embrace “category width” without falling into moral relativism? “The degree to which we’re even comfortable thinking about that notion is directly connected to our category width.” (182). Broad categorizers tend to lean toward cultural width and I can understand that better now. I believe that people can have morals and biblical values and still have a right‚ different‚

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    anecdote illustrates  among the Greeks  one is morally obliged to cremate the dead  one is morally forbidden to eat them  among the Callatians  one is morally obliged to eat the dead  one is morally forbidden to burn them 2.2 Cultural Relativism • Relativist Conclusion drawn from facts like these o There is no objective (absolute universal) morality -- no morality per se; rather just  Ancient Greek morality  Callatian morality  traditional Eskimo morality  modern American morality

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