Understanding corporate value: managing and reporting intellectual capital Intellectual capital Contents 1 Introduction 4 2 Definitions of intellectual capital 6 2.1 2.2 Classifications of intellectual capital Why is intellectual capital so difficult to measure? 3 IC measurement 8 Generic models 3.1 Balanced scorecard 3.2 Performance prism 3.3 Knowledge assets map approach Individual company models 3.4 The Skandia navigator 3.5 Ericsson’s cockpit communicator
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Intellectual capital-Tomorrow’s assets‚ today’s challenge Executive summary Abstract This report has the following objectives: Defining the intellectual capital; exploring how to change the tacit knowledge into intellectual knowledge; suggesting how to turn intellectual capital into revenue; highlighting the intellectual management in enterprises. With increasing emphasis on that intellectual property is the greatest asset‚ this report also investigates the ways to protect intellectual capital
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Intellectual Property in Cyberspace: Provenance of domain name deceptions and the present scenario Abhishek Shivpuri* * Student‚ 5th year‚ Gujarat National Law University Abstract ARPANET‚ predecessor of the internet‚ was developed by United States of America to prove their robustness in the realm of technology and as answer to USSR’s launch of sputnik. This marks the beginning of the era of internet. Internet’s ubiquitous nature has pervaded the lives of each and every person in this world
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1.1. Definition of intellectual capital and a brief history of IC management Before someone can measure something‚ he/she has to know what to count. So how should intellectual capital be defined? A universally accepted definition is the first step toward standardization‚ but still it is hard to find the best one for "intellectual capital". In this section I ’ll define intellectual capital and study the history of its development. Intellectual capital is knowledge that can be exploited for
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Indigenous Religions of the World What is an ‘indigenous’ religion or belief system? When we hear the term ‘indigenous religion’‚ what comes to our minds? How do we react internally when those words are mentioned? How do adherents of indigenous religions feel about those outside of their social and cultural circles‚ who know very little of their beliefs and who understand them even less. And how did the term ‘indigenous’ become associated with various belief systems that‚ in many cases‚ preceded
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Indigenous religion refers to those religions which are native to indigenous peoples around the world. They are “descendents of the original inhabitants of lands now controlled by larger political systems in which they may have little influence.” In the second chapter of her book‚ Living Religions‚ Mary Pat Fisher takes the position that indigenous spiritual practices should be called lifeways and not religions. Lifeways are “a particular
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textbook author uses various terms for “indigenous religions”: traditional‚ aboriginal‚ indigenous‚ tribal‚ nonliterate‚ primal‚ native‚ oral‚ and basic. Select four or five of these terms and discuss why you believe each of those terms is applicable to the religions covered in this chapter. “Native”. The word native relates well with the religions in this chapter because many of these religions are native to the place they come from. For instance the indigenous religion in Hawaii host a goddess of
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Task 2 The Indigenous people – they are the holders of unique languages‚ knowledge and beliefs and of practices for use of natural resources. In addition‚ they have a special relation to their traditional land. Their land has a fundamental importance for their cultural survival for them as a people. Indigenous people hold their own diverse concepts of development. The development is based on their own traditional values‚ visions‚ needs and priorities. At least this is how it used to be for the
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Indigenous communities have been the targets of many groups that believe they are superior; this belief has resulted in them to be mistreated‚ and ignored. However‚ their principles have allowed them to view humanity differently and appreciate their surroundings. In the article‚ The Study of Indigenous Political Economies and Colonialism in Native California: Implication for Contemporary Tribal Groups and Federal Recognition‚ Lightfoot et al. showed that Native Californians lost their traditions
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“This is the welfare generation‚ and that is incredibly sad. That will be judged in history as being far worse; I believe‚ than the stolen generation‚ because we are literally losing thousands and thousands of our indigenous brothers and sisters to the effect of welfare- drugs‚ gunja‚ low morale‚ alcoholism. I see it every day and it can stop. The solution is education‚ training and a guaranteed opportunity.” – Andrew Forrest Andrew Forrest suggests that aboriginal Australians are worse off now
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