Bradley Elicker Temple University Abstract: Aristotle writes the Poetics as an investigation into representational art and‚ more specifically‚ as an investigation into the art form of tragedy. While Aristotle goes into great detail regarding the technical aspects of creating and appreciating a work of tragedy‚ he is somewhat lacking in his descriptions of how tragedy is enjoyed by an audience. Aristotle speaks of this tragic pleasure in two ways; as the pleasure of mimesis‚ and as the pleasure
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Aristotle creates a metaphorical map directing the reader to a destination known to him as magnanimity. Vices such as vanity‚ boastfulness‚ and excess anger‚ are all concepts which Aristotle insinuates that a magnanimous person should not be comprised of (CITATION). Though‚ he also mentions deficiencies such as pusillanimity‚ self-deficiency‚ and patience which a magnanimous person should have (CITATION). An individual who can balance between both these virtues and vices is what Aristotle would deem
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B120 TMA 02 Contents Page 3………………………………. Executive Summary Page 4…………………………………….....Part I Part (a) Page 5……………………………………….Part I Part (b) Page 7……………………………………….Part I Part (c) Page 9……………………………………….Part I Part (d) Page 10……………………………….…….Part II Part (b) Page 11……………………………………
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Anselm’s argument of God’s existence and Aquinas objection I was in the debate team in high school. And there were times that our team would take the against side of the statement. In his famous work Prologion‚ written in 1077-1078‚ Anselm presents the idea the God exists because God is the greatest thing of all‚ that the idea of thinking of God exists prove its existence. Hundred of years later‚ Thomas Aquinas brings up the account that addresses Anselm’s idea in objection 2 of Question II‚ First
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St. Augustine Philosophy offers so many possible topics of interest that I would love to write about. For this particular instance I chose to investigate just a sliver of writing from St. Augustine. Augustine wrote numerous books‚ letters‚ and sermons about God and religion that are still well known today. One small portion of a particular writing that stood out to me was when he discussed evil in the face of God. First‚ I will summarize his literature‚ and then state my argument against his
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Analysis of Aristotle’s Rhetoric Aristotle’s Book 1 makes known the meanings of rhetoric and provides a look into the various elements that rhetoric entails. Aristotle starts out Book 1 by defining a few terms. Rhetoric is described as “the counterpart of Dialectic‚” (Aristotle‚ 3). These are both forms of argumentation‚ although rhetoric is persuasive‚ and dialectic the more logical. They have many similarities that can be seen from an emotional to a factual stance. All men possess both‚ but
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In what ways are history and heritage similar‚ and in what ways are they different? For many years the difference between heritage and history has been confused. Often the line between the two is merged creating a general measure of difficulty when it comes to separating the two. ‘The relationship between heritage‚ history and memory has been subject to much debate recently among geographers‚ historians and cultural critics’1. However it is clear‚ that ‘Heritage is not history’2 and that ‘Heritage
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the mode of action and not narrated; and effecting through pity and fear (what we call) the catharsis of such emotions” (Aristotle). This is what the great Greek philosopher‚ Aristotle‚ believes a drama must have to be great‚ which he explains in his essay Poetics. Aristotle believed that it was possible to categorize works of art‚ namely dramas‚ as being better than another by the use of his “rubric.” Basically‚ Aristotle says that to be a great drama‚ the drama must: have a clear protagonist that
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discussed in class‚ I choose to evaluate Thomas Aquinas’ Cosmological Argument. Aquinas offers a believable case for the existence of God through five arguments. The arguments are “a posteriori arguments” with five strategies (Aquinas 52). The first argues that there is an unmoved mover that originated all motion but the mover‚ itself‚ does not move. The second argument concludes: “there must be a first cause to explain the existence of cause” (Aquinas 52). The third argument says dependent beings
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Aquinas If we are perfectly happy we will have god in our presence and happiness is a beatific vision. Humans have deliberate will‚ which means they can make decisions based on reason rather than instinct like animals. Wealth leads to all of the other things that are believed to be needed for happiness. Two types of wealth- natural and artifical. Natural is like food‚ clothing‚ & shelter – the natural things created in nature necessary for survival. Artificial- money and cars‚ things made
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