New World War‚ (New York: WW Norton and Company‚ 1991). 8. D. Albright‚ F. Berkhout and W. Walker; World Inventory of Plutonium and Highly Enriched Uranium 1992‚ Oxford University Press‚ 1993. 13. India Today‚ May 25‚ 1998.. 15. Aijaj Ahmed‚ "The Hindutva Weapon"‚ The Front Line‚ (India: 5 June 1998). 17. "Chequered Past"‚ The India Today‚ (18 May 1998). 18. Dr Afroz Shaheen‚ "Nuclear Rivalry and Non-nuclear Weapon States in South Asia: Policy Contingency Framework"‚ Bangladesh Institute of International
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SEMINAR PAPER ON MINORITIES AND GHETTOISATION: COMMUNITY PERCEPTION‚ COPING MECHANISM AND EVERYDAY STRUGGLE [pic] INTRODUCTION Minorities constitute religious minorities‚ racial minorities; sexual minorities so on and so forth. With the passage of time‚ the meaning of the term “minority” has undergone a change. In the past‚ the minority of mere number was rather the privileged class with full control over resources possessing material advantages
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11 Ashoka Road‚ New Delhi‚ 110001 | Newspaper | Kamal Sandesh | Youth wing | Bharatiya Janata Yuva Morcha | Women’s wing | BJP Mahila Morcha | Peasant’s wing | Bharatiya Kisan Sangh | Ideology | Gandhi an socialism Indian Nationalism Hindutva Integral humanism Social conservatism[1]Internal factions: • Economic liberalism • Fiscal conservatism | Political position | Centre-right to Right wing[2][3][4] | International affiliation | None | Colors | Saffron | ECI Status |
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Lal Bal Pal (Hindi: लाल बाल पाल‚ Lala Lajpat Rai‚ Bal Gangadhar Tilak and Bipin Chandra Pal) were the Swadeshi triumvirate who advocated the Swadeshi movement involving the boycott of all imported items and the use of Indian-made goods in 1907. The last years of the nineteenth century‚ saw a radical sensibility emerge among some Indian Intellectuals. This position burst onto the national all-India scene in 1905 with the Swadeshi movement - the term is usually rendered as "self reliance" or "self
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Blasphemy in Islam Blasphemy in Islam is any irreverent behaviour towards holy personages‚ religious artifacts‚ customs‚ and beliefs. Hindutva Terrorism Tuesday‚ February 01‚ 2011 Islam and Blasphemy Blasphemy in Islam is any irreverent behaviour towards holy personages‚ religious artifacts‚ customs‚ and beliefs. Blasphemers Islamic legal authorities agree that a blasphemer can be Muslim or non-Muslim. To be convicted of blasphemy‚ an individual must be an adult‚ of sound mind‚ and not
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Satyavrat Nirala Psychosomatic Monster: Jamaal’s Transformation in Omair Ahmad’s “Jimmy the Terrorist.” “Is it better to out-monster the monster or to be quietly devoured?” Friedrich Nietzsche1 I am entangled. I reminisced and endeavored myself with a phobic contemplation that is it only my verge? I paused to procure the echo. My inception of hypothesis is soundlessly germinating. What is Psychosomatic? I figured out the meaning relating to‚ involving‚ or concerned with bodily symptoms caused
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Shiva Siddhanta Founder and History of Movement Occasionally such an individual is born who‚ by following his tradition correctly and completely‚ approaches perfection and becomes a symbol to the world. Satguru Sivaya Subramuniyaswami was such a man‚ a living example of awakening and wisdom‚ a leader recognized worldwide as one of Hinduism ’s foremost ministers. Gurudeva Suvaya Subramuniyaswami was the foremost exponent and teacher of Saiva Siddhanta in the West‚ a self-realized Western spiritual
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The Constitution envisages homogeneity to be brought about in respect of all aspects of Civil Law applicable to all Indians and Article 44 says that “the State shall endeavour to secure for the citizens a uniform civil code throughout the territory of India”. In fact‚ except for marriage‚ divorce‚ adoption and succession‚ all other aspects of personal Civil Law are covered by statutes‚ which apply to all Indians irrespective of their faith. For example‚ contract‚ transfer of property‚ tenancy relationships
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Debating Muslim political representation HILAL AHMED THE political representation of Indian Muslims‚ one of the most contested political questions in postcolonial India‚ has become very relevant in recent years primarily because of two important‚ yet distinct‚ reasons. The publication of the Sachar Committee report (The report of the Prime Minister’s High Level Committee on Social‚ Economic and Educational Status of Muslims in India – PMHLC 2006) is the first reason behind the apparent revival
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MY VISION OF THE FUTURE Reimagining India’s Present most of us have a massive psychological barrier against looking seriously at the future. Many nurture the not unnatural‚ latent fear that any engagement with the future will turn out to be an acknowledgement of their mortality and the transience of their world. Different cultures handle this fear differently. In India’s middle-class culture‚ attempts to look at the future often end up as tame‚ defensive litanies of moral platitudes or
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