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    No longer concerned with the ethical boundaries because the faith in God will bring only what is in good sake. Kierkegaard presents to the reader the idea of the “absolute duty to God” and he describes that Abraham’s duty to his son is less than that of his own relation with God. Kierkegaard makes the point that “the ethical relation” between Abraham and Isaac “is reduced to the relative as against the absolute relation to God” (p. 98.) To back up this claim Kierkegaard refers to Luke

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    his relationship with God throughout the story to show the importance and difficulty of maintaining faith during hardship by the different views and consequences of either losing or keeping his faith. When a man asks “Where is god?” Elie ends up questioning himself and his faith and although he still has faith at this point he believes that god is not merciful but he is brutal and that god might want to teach people lessons: “Behind me I heard the same man asking: ‘Where is God now?’ and I heard a

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    Count: 2900 Comparison and Contrast of the gods in Homer’s epics with the God of the Hebrews There are many similarities and differences between the Greek gods and the Hebrew God. These similarities and differences are revealed in the character and functionality of the gods. The revelation of similarities and differences can also be seen in man’s relationship to his god or gods. Homer was instrumental in documenting the oral traditions of the Greek gods in his poetry. Moses‚ the Hebrew leader‚ is

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    God and Marduk have different views on humanity. God looks upon humanity as his own people. God refers to the people as “his people” and that is why he is saving the Israelites from the Egyptians. Marduk views humanity as a creation that can be used to serve the gods. Marduk creates humanity out of spite. That is why Marduk creates humanity from the death of Kingdu‚ a rebel God that caused Tiamat to rebel and fight. God’s view of humanity in the burning bush incident is that it is almost his job

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    Why Did God Allow a Good Man to Suffer? Jezewski‚ Haley 4/21/2014 The Book of Job‚ the eighteenth book of the Bible‚ follows a man by the name of Job from the land of Uz. It was written between the tenth and sixth century‚ B.C.‚ and documents the story of the many sufferings that fell upon Job. According to this Book‚ Job was "upright and feared God" (Job 1:1‚ NIV)‚ but somehow‚ he suffered so severely and lost so much. This leads nearly everyone to wonder why God would let such a good man

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    trying to prove the existence of Christian God‚ or that there is no God or no god but rather using philosophical arguments backed up by philosophers to give the top arguments on why there is something. In the tooth and nail battle of ethnicity‚ equality‚ and religion we live in today I find it interesting and commend them for making such statement. Also me being a Christian I am used to seeing Philosophy and Science used to disprove the existence of God or god‚ and found it different and interesting

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    there a God? Is it true that there is one or many Supreme beings that created the universe within it including humans? There are atheist that say no‚ and theist that say yes. But who is truly right in their conclusions of God’s existence. Philosophers have debated the highly controversial issue‚ and many proofs have been claimed of God’s existence. However‚ for every good claim there is a counter to the claim as well. There are many reasons which people have argued the existence of a God‚ but

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    Thomas Aquinas is a prominent figure for someone who believes‚ preaches‚ and teaches about Gods existence. Aquinas made what is known to be called the Summa Theologica. This piece of writing is known to talk about the relationship between God and man along with questions and articles to show that God truly exists. Part one‚ question number two in the Summa talks about the existence of God. In this section of Aquinas’ writing‚ he gives three articles which are questions to support his claim on the

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    Do Children Know God Without Being Taught? The Benedictine abbess Hildegard of Bingen (1098-1179) writes of a vision in which a four-sided form‚ representing the wisdom of God‚ is connected by a channel to a fetus in the mother’s womb. Through this channel to the child a “fireball” is transmitted‚ which “pours itself through all the limbs of the person and gives the greenness of the heart and veins and all the organs to the entire body as a tree gives sap and greenness to all the branches from

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    This reminded me of Augustine’s City of God‚ as Augustine address the rise and fall of empires was nothing unusual in human history and provided critic of the empire’s ideals. Father Joe never seemed to be disappointed or distracted by Tony’s life happenings. It was just a part of Tony’s life journey. In the City of God‚ original sin appears as the sin of pride. The city is Augustine’s metaphor of choice simply because‚ in his day‚ the city was the cultural and political model. Father Tom uses

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