Layne Johnson Dr. Scott Austin PHIL 251-502 December 6‚ 2011 Nietzsche and the Ascetic Ideal According to Friedrich Nietzsche in his third essay of “On the Genealogy of Morals” the ascetic ideal is nothing more than a false sense of moral codes and boundaries set to fill what would be an otherwise void part of the human mind. Nietzsche believes that any true philosopher will reject the notion of ascetic ideals as a creation of the misguided masses of society. He believed that to make sense of
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was first introduced into philosophical discourse by Friedrich Heinrich Jacobi (1743–1819)‚ who used the term to characterize rationalism‚ and in particular Immanuel Kant’s "critical" philosophy in order to carry out a reductio ad absurdum according to which all rationalism (philosophy as criticism) reduces to nihilism‚ and thus it should be avoided and replaced with a return to some type of faith and revelation. (See also fideism.) Friedrich Nietzsche’s later work displays a preoccupation with
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What method does Nietzsche use to become the Dionysian Overman? What perspective on life does the Overman adopt? How does it enable “amor fati” and express optimum Yes-saying to our present natural life in the world? How does this overcome “slave morality or religion”? Nietzsche uses acceptance of fate‚ its obstacles‚ adversity and also its divinity to become the Dionysian Overman. He believes by affirming life in both its cruelty and beauty that we can achieve joy in the present without the need
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Friedrich Nietzsche and Mahatma Gandhi‚ two mammoth political figures of their time‚ attack the current trend of society. Their individual philosophies and concepts suggest a fundamental problem: if civilization is so diseased‚ can we overcome this state of society and the sickness that plagues the minds of the masses in order to advance? Gandhi and Nietzsche attain to answer the same proposition of sickness within civilization‚ and although the topic of unrest among both may be dissimilar‚ they
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Friedrich Frobel Friedrich Frobel was born at Oberweibock in the Principality of Schwarzburg ‚Rudollsradt in Thuringia.His father was the pastor of orthodox Lutheron.So‚ the chruch and Lutheron christian faith had an importance place in his early education.His mother died when he was nine months old.İn 1792‚Fröbel went to live in the small town with his uncle.At the age of 15 he became apprentice to a forester.Then ‚he worked as a land surveyer from 1802 to 1805.He quit his job and began as
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community‚ the cultivation of brotherhood for all of mankind seems to be something which is possible. The ethic of Christianity‚ while not perfect‚ can serve to better the individual and the world by the self-sacrificing of ones own selfish desires. Nietzsche would contend that it is the sacrificing of self which exactly leads to the entrapment of the mind. I however do not believe this to be true. Two prime example of how sacrificing ones own desires and self can cultivate a greater world and individual
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"You have your way. I have my way. As for the right way‚ the correct way‚ and the only way‚ it does not exist." ~Friedrich Nietzsche Why‚ but why is everyone so opinionated about practically everything to do with pregnancy and child rearing? Everything is treated like a binary decision - right or wrong‚ no middle ground. The Breast-milk Nazis vs The Formula Fascists‚ while the Controlled Crying Brigade will not even talk to the Instant Attention Army! You risk grievous bodily harm if you offer your
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forgiveness in him and for they even ask him to give them happiness. So when most people hear the phrase “God is dead” they laugh it off and continue with their day. But this gave birth to a new worldview in which God is not at the center. Friedrich Nietzsche is the one who coined the phrase in his text “The Madman”. This worldview describes that once we realize that God is dead and that we are the ones who killed him‚ we will pave the way for a better future for the generations to come. When the
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In Twilight of the Idols Nietzsche writes‚ "My objection against the whole of sociology in England and France remains that it knows from experience only the forms of decay‚ and with perfect innocence accepts its instincts of decay as the norm of sociological value-judgments. The decline of life‚ the decrease in the power to organize‚ that is to tear open clefts‚ subordinate and super-ordinate -- all this has been formulated as the ideal in contemporary sociology." (p 541). The culture of Europe
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Nietzsche: The Conscience In his second essay of the Geneaology of Morals‚ Nietzsche attempts to identify and explain the origin of the conscience. He does not adopt the view of the conscience that is accepted by the “English Psychologists”‚ such as Bentham‚ J. Mill‚ J.S. Mill and Hume‚ as the result of an innate moral feeling. Rather‚ it is his belief that the moral content of our conscience is formed during childhood under the influence of society. Nietzsche defines the conscience as an
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