Foucault and Nietzsche share similar genealogies regarding the relationship of body and power in “modern” humans. However‚ Foucault adapted Nietzsche’s concepts as stepping-stones for different genealogical theories. Largely in regard as to how moderns were made through the training and discipline of bodies. According to Foucault‚ the individual is a modern concept‚ that whose origin‚ or genealogy was constructed from institutions power. For Nietzsche‚ the individual is an effect of social relationships
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The History of Sexuality Will of Knowledge‚ Vol. 1 Michel Foucault‚ 1976 About Foucault Michel Foucault (1926-1984) is one of the prominent sociologists in the contemporary world. He held a chair at the prestigious Collège de France with the title "History of Systems of Thought‚" and also taught at the University at Buffalo and the University of California‚ Berkeley. Some of Foucault’s major contributions have been in the area of power and knowledge. He wrote frequently for French newspapers
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In his concept of the panopticon‚ Foucault adopted Jeremy Bentham’s prison design as a metaphor for modern disciplinary power. According to Foucault‚ discipline is invoked through an individual’s consciousness of permanent visibility and surveillance‚ resulting in compliant and self-policing behaviours as if constantly being watched (Nettleton‚ 1997). Engrained in this concept is Foucault’s notion of discourse‚ where he asserts that power is fabricated through language and practices‚ acting as leverage
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One of the continuing motifs that Foucault develops consistently is the idea that power is an action that imprints‚ and ultimately has the ability to alter perception through persuasion and authority—the idea of subjugation. The idea of subjugation is that while this is a natural construct in accordance with human behavior‚ it has now been taken over by what is termed as subjugators‚ or more specifically‚ institutions of higher authority. The problem with this is how the subjugators have taken
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When Sartre writes that "man is condemned to be free‚" he is elaborating on the statement "[man] is responsible for everything he does." Provided that God does not exist‚ man must live his condemned life of freedom without "any values or commands that could legitimize [his] behavior." Furthermore‚ man has no means of "justification or cause;" man has no excuse for his actions‚ because he has chosen them on his own‚ out of his own freedom. Although freedom is traditionally characteristic of "good
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1. In a paragraph of roughly 100 words‚ summarize Michel Foucault and Roland Barthes’s central arguments in “What is an Author?” and “The Death of the Author.” Your goal is to capture the overarching argument‚ the big picture. Often‚ you will recognize the central argument when the rhetoric becomes abstract‚ more explanatory‚ conceptual‚ or theoretical in tone. ⎯ Michel Foucault and Roland Barthes’s main argument center on the figure of the author and attempt to deconstruct the vision of the author
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Discipline and Punish Michel Foucault (trans. Robert Hurley) Part One: Torture 1. The body of the condemned This first section of Part One serves as an introduction to the entire book. Examples of eighteenth-century torture provide Foucault with many colorful episodes to relate in his account of how penality changed in modernity. Foucault relates an explicit account of Damien’s torture to introduce his subject (3-5) and compares that account of penality to Faucher’s timetable for prisoners published
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In his book‚ Foucault identifies the roots of sexuality back to the 1600s‚ where Christian ideology resulted in an augmented interest in sexuality within families. As sexuality began to intensify throughout society‚ ruling classes began to regulate it by seeking guidance from mentors‚ doctors and pastors that resulted in a massive dissemination of discourse on sexuality. Over time‚ sexuality has become rather significant to individuals‚ something that defines them spiritually‚ physically and socially
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Why was Galileo so condemned when he held the correct view of the universe? Essentially Galileo was condemned for questioning the accepted‚ traditional explanation of the universe as supported by the Catholic Church at the time. Not only was Protestantism dealing heavy religious and political blows to the Church’s dominance in Europe‚ so to was an increasingly questioning scientific community of which Galileo seemed to be the most vocal combatant. Whilst he certainly didn’t question God’s involvement
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Dec 24‚ 2012 Philo 300A Postmodernism Michel Foucault (1926– 1984)‚ A Biography & Examination of His Theories “Anyway‚ my personal life is not at all interesting. If somebody thinks that my work cannot be understood without reference to such and such a part of my life‚ I accept to consider the question. I am ready to answer if I agree. As far as my personal life is uninteresting‚ it is not worthwhile making a secret of it. By the same token‚ it may not be worthwhile publicizing
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