they really are‚ you can hide from anyone you want‚ but you cannot hide from God. Two story’s both show different ways of puritan beliefs and effects of sin‚ one by Jonathan Edward called "Sinners in the hands of an angry god"‚ and the other by Nathaniel Hawthorn called "the ministers black veil". The people they preach to are hypocritical‚ and refuse to see the truth. While Edwards portrays an angry god and fearful Sinners‚ Hawthorne’s character parson Hooper changes the perception of the Puritan
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a self-realization of their moral code. Jonathan Edwards‚ an austere pastor‚ and Benjamin Franklin‚ a Renaissance
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Jonathan Edward’s and the Puritans have unequally different spiritual beliefs. Jonathan Edwards’s beliefs focused on seeking salvation to avoid hell. Jonathan Edward’s spiritual attitude differs greatly from those of Puritan works‚ such as from writers Anne Bradstreet and Mary Rowlandson‚ who believe one must be elected by God to go to Heaven. Their different beliefs are what lead them to have different spiritual attitudes. Puritan works are all didactic; they are all meant to teach a lesson
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In “Sinners in the Hands of an Angry God”’ Jonathan Edwards uses appeal to fear to help his audience experience the consequences of sinful behavior. One such image is when Jonathan says “ a wide and bottomless pit‚ full of the fire of wrath‚ that you are held over in the hand of that God…..nothing you can do‚ to induce God to spare you one moment…”. Edwards is trying to make you imagine that you are been held by God over the pit of hell. This appeals to fear by creating anxiety of not knowing when
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To emphasize the importance of being saved Jonathan Edwards uses literary devices to appeal to the people that were still not converted‚ to go do so now. In the beginning of Edward’s sermon‚ he compares creatures to humans; you’re a nasty dirty thing in the eyes of God if you are a sinner. A tone of fear is already being set‚ you should be afraid because God “hates you.” In this part of the sermon Edwards is talking to everyone in the church when he’s preaching but he’s actually speaking to a group
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Jonathan Edwards uses an effective method called the “fire and brimstone” approach‚ which basically used scare tactics to keep people from straying away from the church. Jonathan Edwards was a master at using literary devices‚ which horrified but intrigued his audience. He (Edwards) wrote in second person to make each individual feel responsible for their own sins‚ this strategy allowed Edwards to speak to large groups. Edwards also used extended metaphors to help his audience realize the full extent
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Jonathan Edwards is considered one of the masters of figurative language. His use of vivid images and strong metaphors is very obvious in his fiery sermon. “Sinners in the Hands of an Angry God‚” as he describes human nature and hell. For example‚ he says at one point‚ “Unconverted men walk over the pit of hell on a rotten covering…” One of Edwards metaphors is‚ “The dreadful pit of the glowing flames of the pit of hell.” He very often casts the fires of hell in metaphorical terms rather than using
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Jonathan Edwards uses the three appeals pathos‚ logos‚ and ethos in his sermon “Sinners in the hands of an Angry God” to persuade unconverted members of the congregation to become born again through Christ. He uses pathos‚ which is emotional appeals to evoke the audience’s emotions such as fear‚ anger‚ sadness‚ and many more. By using connotative diction‚ syntax‚ and personal anecdotes he is able to create an emotional appeal. Edwards uses logical appeals‚ which is logos to appeal to the audience’s
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11/12 Jonathan Edwards: The Theory of Conversion and His Disposition towards Science Angela Abram Am Güterbahnhof 26‚ 69181 Leimen angeljoy89@yahoo.com English philology‚ semester: 5 Matriculation number: 2828314 April 9th‚ 2012 1. Introduction 3 2. Jonathan Edwards 4 2.1. His Life and Calling 2.2. The Conversion Experience 6 3. Edward’s Disposition towards Science 10 3.1. Science as a Way to Know God
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motivates humans is Christianity. Christians fear eternal damnation‚ and fear is a leading contributor to the salvation of Christians. Jonathan Edwards used fear in his famous sermon: “O sinner! Consider the fearful danger you are in: it is a great furnace of wrath‚ a wide and bottomless pit‚ full of the fire of wrath‚ that you are held over in the hand of that God‚ whose wrath is
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