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    Exegesis of Genesis 22:1-19

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    Exegesis of Genesis 22:1-19 The book of Genesis forms part of a series of ‘historical’ books that begins with the creation story and ends with the destruction of the kingdom of Judah (6BCE.) These narrated events are in a chronological sequence (Barton 2001:38).It is the first book of the Old Testament and Pentateuch (Barton 2001:12) . Jews name these five books the Torah or ‘the law’(Holdsworth 2005:71). The passage(Gen22:1-19) reveals God’s relationship through a trial with a major character‚

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    Exegesis #3 Mark 6:1-11

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    Exegesis 3: Mark 6:1-11 I. Jesus displeases the Pharisees (1-5) a. Walking through the grain fields (1) a.i. On the Sabbath day (1) a.ii. With his disciples (1) b. They plucked some heads of grain (1) b.i. They were hungry(1) b.ii. They ate the grain(1) c. The Pharisees question Jesus (2) c.i. Why are they doing something that goes against the Sabbath? (2) c.ii. Jesus asks them if they have read what David did when he was hungry (3) c.ii.1. He entered the house of god (4) c.ii.2. Took

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    Rabbi Simeon’s allegory bridges the gap between a people and a time through the anthropomorphization of the Sabbath and exegesis of Exodus 20:8. The Sabbath’s dialog with God anthropomorphizes the day. The Sabbath’s character has one statement with which to judge it‚ a plea for companionship: “All [of the other six days] have a partner‚ while I have no partner!” This desire implies that the Sabbath is a spiritual entity. With God as proof‚ nothing quite inspires people to connect like anthropomorphization

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    AN EXEGESIS ON DEUTERONOMY 18.9-22 CAMPBELL UNIVERSITY DIVINITY SCHOOL BUIES CREEK‚ NORTH CAROLINA NOVEMBER 2008 BY JOEL M. USINA © 2010 Joel M. Usina A King Messiah Fellowship Contribution kingmessiah.org Joseph Blenkinsopp states that Deuteronomy is “what we might anachronistically call the first canonical document‚ the first consistent attempt to impose an orthodoxy and orthopraxy.”1 He then lists certain references from the biblical text that resemble criteria to determine canonical

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    This essay is on the Bible passage John 8:1-11. In this essay‚ I will use the process of exegesis by talking about the socio-historical criticism‚ literary criticism‚ and ideological criticism. In this passage a woman who commits adultery is brought to Jesus to receive her punishment. Jesus then announced that anyone who hasn’t sinned would be able to throw a stone at her; not a single person threw a stone. The woman was then released and was told to never sin again. By using the three different

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    Megan BIBL 104 10/10/12 Summary of the New Testament Books: John‚ Acts‚ Ephesians‚ Philemon‚ Revelation John The Gospel of John is written largely in Narrative history and contains sermons‚ parables‚ and several prophetic oracles. The key prominent personalities are Jesus‚ John the Baptist‚ the disciples‚ Mary-mother of Jesus‚ Mary‚ Martha‚ Lazarus and Pilate. The purpose of the book is to demonstrate the deity of Christ by inspiring and strengthening the faith of those who wanted to seek

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    Exegesis Paper on Luke 12:49-53 “I came to bring fire to the earth‚ and how I wish it were already kindled! 50 I have a baptism with which to be baptized‚ and what stress I am under until it is completed! 51 Do you think that I have come to bring peace to the earth? No‚ I tell you‚ but rather division. 52 For now on five in one house there will be divided‚ three against two and two against three; 53 They will be divided: father against son and son against father‚ mother against daughter and daughter

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    Exegesis: Matthew 6: 9-13

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    Prayer Matthew 6: 9-13 Passage Matthew 6: 9-13 9Pray then like this: Our Father who art in heaven‚ Hallowed by thy name. 10Thy kingdom come‚ Thy will be done on earth as it is in heaven. 11Give us this day our daily bread; 12And forgive us our debts‚ as we also have forgiven our debtors. 13And lead us into temptation‚ But deliver us from evil1 Introduction Matthew 6:9-13 is commonly referred as the “Lord’s Prayer”. In this paragraph

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    Ephessians 4

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    Ephesians 4:1 I Therefore‚ the prisoner of the Lord‚ beseech you to walk worthy of the calling with which you were called‚ 4:2 with all lowliness and gentleness with longsuffering‚ bearing with one another in love‚ 4:3 endeavoring to keep the unity of the Spirit in the bond of peace. 4:4 There is one body and one Spirit‚ just as you were called in one hope of your calling; Joh 15:9 I love you just as the Father loves me; remain in my love. Joh 15:10 If you obey my commands‚ you will remain

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    4

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    application of all language rules to aspects which do not require those rules Reconstructive memory – the act of remembering is influenced by various other cognitive processes Schema – a predetermined mental representation of a certain idea or concept 4. Egocentrism – “Today I went to the fire station and I learned all about the things that firefighters do. The teacher yelled at me and said I was too loud but I was talking in my outside voice because we were outside. I don’t know why she yelled at

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