Exegesis: Judges III Inside the Passage -key pieces of the passage explained in detail (historically‚ message wise‚ theologically) -Key word study (comprehensive‚ definitive‚ and aware complexity and ambiguity?) -summary of the passage (clear‚ concise‚ persuasive) -other Biblical material to understand this passage (references elsewhere in the OT or NT - list your sources Outline I. Prologue: Incomplete Conquest and Apostasy (1:1- 3:6) A. First Episode: Israel’s Failure to Purge
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Literary Criticism 1. Context In the verses leading up to John 3:16 through 3:21‚ we see Jesus in conversation with Nicodemus‚ who is not yet willing to accept Jesus as the son of God or as his lord and savior‚ and who is equally unwilling to make a decision on such a topic. We see a man who has not yet seized the opportunity to enhance his own life by letting Jesus into it. Nicodemus only sees the greatness of his own life and does not see the wisdom‚ truth‚ or virility that can be provided
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“Wise and Spirit-Filled Living” An Exegetical Paper on Ephesians 5:15-21 By Demetris McAdoo Interpreting the Bible Doug Nykolaishen Spring 2014 Ephesians 5:15-21: Paul’s original thought was that we should walk carefully and wisely‚ brimming with the Holy Spirit‚ and shouldn’t be drunken in wine. Paul issues a warning to his readers (5:15-16) Paul tells his readers to live carefully and wisely (v. 15) Make the most out of every opportunity (v. 16) Paul advises his readers not to
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Melissa Greenberg Prof Burke PHI 370 2-24-15 First Exegesis- Book Two‚ the definition of virtue Aristotle’s definition of virtue has been modified multiple times throughout book two; however‚ by (1107a) he comes to a true definition of virtue. Aristotle refers to virtue as what enables a person to live a truly happy life. Virtues work in accordance with the soul to enable people to make the right decisions about how to act in the given circumstances. According to Aristotle’s definition of virtue
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History of the Old Testament Exegesis of Isaiah 7:14-16 Historical Context of Isaiah 7:14-16 The book of Isaiah is a vast collection of many works by both Isaiah and other anonymous writers. Although the entire book is dated from the post-exilic period‚ different sections of the book were written at various times. In fact‚ the organization of the book isn’t ordered chronologically‚ but rather by combining separate literary works and booklets (Hastings 424). According to Robert Alter and Frank
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The Exegesis of Exodus 21:1-11 The Law concerning Slaves 1These are the ordinances that you shall set before them: 2When you buy a male Hebrew slave‚ he shall serve six years‚ but in the seventh he shall go out a free person‚ without debt.3If he comes in single‚ he shall go out single; if he comes in married‚ then his wife shall go out with him.4If his master gives him a wife and she bears him sons or daughters‚ the wife and her children shall be her master ’s and he shall go out alone.5But
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Exegesis of Romans 1:18-21 Fred G. Zaspel‚ 1993 Introduction Following some introductory remarks leading to a statement of his theme‚ namely the saving power of the gospel of God’s righteousness received by faith (1:16-17)‚ the apostle Paul begins in this section to develop his argument. "The righteousness of God" revealed in the gospel is a gift of God received on the sole basis of faith (dikaiosune theou . . . ek pisteos v.17) in Jesus Christ. This justifying righteousness is the heart
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Genesis 1:1-2:4a In the beginning‚ when God created the heavens and the earth 2 and the earth was without form or shape‚ with darkness over the abyss and a mighty wind sweeping over the waters 3 Then God said: Let there be light‚ and there was light. 4 God saw that the light was good. God then separated the light from the darkness. 5 God called the light “day‚” and the darkness he called “night.” Evening came‚ and morning followed—the first day. 6 Then God said: Let there be a dome in the middle of
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Anonymous October 26‚ 2012 Mr. ------ Luke 10:25-36 The passage of Luke 10:25-36 is an essential story because it applies to every Christian today the same way‚ but in order for us to follow the example Jesus made‚ we must first understand what the story would have meant to the Jews in Jesus’ time. The first step in understanding the story of the Good Samaritan is to understand the relationship between the Jews and the Samaritans of the time. The Samaritans were considered unclean by the Jews
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Jonathan Gogol Jim Dumke Intro. OT Exegesis #2 Jeremiah 31:23-40 This particular section of the book of Jeremiah talks about a revelation from Yahweh that entails a promise of a “new covenant” for His people Israel; one that would enable them to fully know and follow Yahweh and his commands. This vision of consolation comes despite Israel’s consistent unfaithfulness to Yahweh‚ and also at a time when the people are truly suffering; by way of the destruction of their land by the hands of
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