According to Benny Morris‚ historical truth is a truth about a historical event that exists independently of‚ and can be detached from‚ the subjectivities of scholars’ . Hence‚ is Morris implying that historical truths are objective? If they are indeed objective‚ why are historians constantly rewriting history books? Although the objectivity of some historical truths is indisputable‚ one must realise that most truths in history are influenced by the historian’s biases‚ limitations and his subjection
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The Subject and Power Author(s): Michel Foucault Source: Critical Inquiry‚ Vol. 8‚ No. 4 (Summer‚ 1982)‚ pp. 777-795 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1343197 . Accessed: 26/09/2011 07:49 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use‚ available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars‚ researchers‚ and students discover‚ use‚ and
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The Powers of Panopticism Michel Foucault seeks throughout his work‚ Panopticism‚ to analyze how contemporary society is differently structured from the society that preceded us. He displays‚ through Jeremy Bentham’s architectural realization of the Panopticon‚ a prison for society and those who inhabit it. Also‚ there is the matter of constant surveillance‚ discipline and power in society. The Panopticon is not only a building where people are being governed‚ but also a laboratory-- “The Panopticon
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observing rather than just living a life full of brief sights. Michel Foucault‚ a French philosopher explores several elements in the ways in which our humanity and social sciences work. In his work‚ Discipline and Punishment: The Birth of the Prison he uses Jeremy Bentham’s design for a panoptic prison in which prisoners are watched constantly to explore how observation can change an individual’s behavior. Similarly Foucault believed‚ observation works as a disciplinary tool that forces individuals
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painstaking rediscovery of struggles‚ an attack on the tyranny of what he calls ¡¦totalizing discourses¡¦ and a rediscovery of fragmented‚ subjugated‚ local and specific knowledge. It is directed against great truths and grand theories.¡]p.80¡^ (¡° vs. Lyotard’s grand narrative/small narrative) ¡P Foucault rejects the Hegelian teleological model‚ in favour of Nietzschean tactic of critique through the presentation of difference. The gap between the past and the present underlines the principle of difference
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Butler and Foucault The ideas of Foucault can be seen as an influence on Butler in a number of ways. The most important of these is Foucault’s treatment of power and its relation to the body and sexuality as well as his identification of the body as the central target of power. As Butler is trying to prove that gender and sex differences are a social construct‚ the idea that those in power as well as society can shape our perceptions of our bodies and sexuality would be appealing to use. However
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According to Foucault‚ the primary difference between Bentham’s Panopticon and the "disciplinary mechanism" of panopticism is that the Panopticon is a physical architectural utopia in which discipline is enforced and panopticism enforces discipline invisibly‚ without a physical‚ palpable presence. The idea of panopticism was refined in Bentham’s vision of the Panopticon‚ but true panopticism grew from this imaginary institution. Since man wrote his first law ‚ principles of power and discipline have
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example the law of gravity. hence we can say that OBJECTiVITY is related to outside world which is being governed by scientific disciplines. 2. SUBJECTIVITY : similarly to describe subjectivity let us consider two constructs relevant to SUBJECTIVITY. A] SUBJECT: (in philosophy) it is the mind or the thinking part as distinguished from object of thought; a being with subjective
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the social order has vanished in the latter part of his term. The relationship and orientation of things folded into chaos. People‚ eventually seek for a new reform‚ a reformation that will lead them somehow to the ideal city‚ a place where peace‚ truth‚ equality and order reign‚ and this‚ was marked as the beginning of the modern historical revolution. The Filipino people at that moment‚ whether not all were totally present still fulfilled the dream of a new reformation. The whole society stood as
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1/17/13 Philosophy Kant & Foucault Both Kant and Foucault present a question of what is enlightenment? According to Immanuel Kant enlightenment was man’s freedom from his “self-incurred immaturity”. Kant believes that all that is needed to reach enlightenment is freedom. Enlightenment could not be achieved by any one person‚ we have to do so as a community. Kant said that we should have the freedom to make public use of our reason in all situations. He also believed that revolution is a
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