Like Descartes‚ Montesquieu associated freedom as being in accordance with reason. Unlike Descartes‚ Montesquieu did discuss external freedom as embodied through law more at length‚ and also wrote extensively on the subject of slavery. In The Spirit of Laws‚ Montesquieu writes that “… political liberty does not consist in an unlimited freedom. In governments‚ that is‚ in societies directed by laws‚ liberty can consist only in the power of doing what we ought to will‚ and in not being constrained
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Guidance for the completion of the literature review The aim of the literature review is for you to show the level of engagement that you had with the reading for the presentation. This will highlight the key reading that you did and what you felt was useful/interesting (or not!) about the reading and how it helped you in preparing for the presentation. The marking scheme for this will be as follows: Range of reading 5% Hopefully you will have done a lot of reading and you can list
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Critically discuss the concepts of empiricism and empirical methods and their use in geography. Your assignment should highlight the differences between the two‚ as informed by lecture material and reading. You must support your argument by referring to the assigned readings available on Blackboard and a minimum of TWO additional readings from academic sources. An academic style of writing is expected‚ including a complete list of references. “Let us suppose the mind to be‚ as we say
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Thomas Hobbes and John Locke both set out important arguments on the nature of government that continue to influence the way in which we think about the relationship between the governed and the government. Compare and contrast Hobbes’ and Locke’s arguments‚ with specific reference both to their reading of the “state of nature” and the kind of contract that each imagines to exist in the very concept of a governed community. Although each is making claims to a universal understanding of man‚ to what
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Dualism and Rationalism The French philosopher‚ Rene Descartes (1596-1650)‚ approached knowledge from quite a different stance than did John Locke. For Descartes‚ man has ultimate knowledge of his own existence because he is a thinking being – cogito ergo sum – "I think‚ therefore I am." Thus the foundations of knowledge consist of a set of first‚ "self-evident" principles‚ a priori principles. The mind is not an empty cabinet but is filled with universal‚ though not readily known‚ principles
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Hobbes vs. Locke vs. Rousseau/ State of Nature/ Allam/ 2013 “I am at the point of believing‚ that my labor will be as useless as the commonwealth of Plato. For Plato‚ also is of the opinion that it is impossible for the disorders of the state ever to be taken away until sovereigns be philosophers . . . I recover some hope that one time or other this writing of mine may fall into the hands of a sovereign who will consider it for himself‚ for it is short‚ and I think clear.” -The Monster of
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been raging as long as humanity itself‚ Hobbes vs. Locke. Human nature in Hobbes eyes is a foul‚ corrupted thing. Like a beast‚ soiled with foul breath and a mangled appearance. He said human nature was inherently evil‚ wicked but polished to disguise our foul innards. Locke
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Locke vs. Knowledge Innatism In this paper‚ I will explore the topic of knowledge innatism and define what it is and what it isn’t‚ Locke’s objections to it‚ and responses to these objections. After raising an objection‚ I will argue either that 1) this objection is weak or 2) this objection works. The sort of knowledge that nativists think are innate in the mind are truths that do not have to be learned through experience‚ such as knowledge of the laws of nature & mathematical truths. Examples
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Descartes is interested in the certainty of his existence and the existence of other people and things. Descartes’ beliefs vary from those of Socrates. Descartes argues that knowledge is acquired through awareness and experience. Using this approach‚ Descartes moves through doubt to certainty of his existence. He asks himself various questions about the certainty of his existence and solves them through clear thought and logic. Using this method Descartes establishes doubts to be truths and by the
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Abstract and Referential Ontology: Descartes Versus Spinoza on the Existence of God. The concept of God is central to the development of Cartesian and Spinozan philosophy. Although both philosophers employ an ontological argument for the existence and necessity of God the specific nature of God differs greatly with each account. While Descartes suggests a Judeo-Christian concept of God‚ Spinoza argues a more monistic deity similar to that of the Hindu tradition. The most significant difference
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