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    Bhimrao Ramji Ambedkar born on 14 April 1891 and popularly known as Babasaheb was an Indian jurist‚ politician‚ philosopher‚ anthropologist‚ historian and economist. Born into a poor Mahar family‚ Ambedkar campaigned against social discrimination‚ the Indian caste system. He converted to Buddhism. Ambedkar was posthumously awarded the Bharat Ratna‚ India’s highest civilian award‚ in 1990. Ambedkar contributed a lot to our Indian constitution.Upon India’s Transfer of Power by British

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    "Civilization has never been a continuous process. There were states and societies which at one time been civilized. In the course of time something happened which made these societies stagnant and decayed. This could be illustrated by India’s history itself. There could be no doubt that of all countries which could boast of ancient civilization is India. When the inhabitants of Europe were living under the barbaric conditions‚ this country had reached the highest peak of civilization and had parliamentary

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    Br Ambedkar

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    Ambedkar was born in the town and military cantonment of Mhow in the Central Provinces (now in Madhya Pradesh).[9] He was the 14th and last child of Ramji Maloji Sakpal and Bhimabai.[10] His family was of Marathi background from the town of Ambavade (Mandangad taluka) in the Ratnagiri district of modern-day Maharashtra. They belonged to the Mahar caste‚ who were treated as untouchables and subjected to socio-economic discrimination.[11] Ambedkar’s ancestors had for long been in the employment of

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    My Village

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    CCVIS - Caste Certificate Verification Information System Application Slip for - Case Type: For Students-Education (Application Slip Generated by the website http://barti.maharashtra.gov.in) (1) Application Number: 051520130101000018 Bar Code: *051520130101000018* (2) Applicant Details: 2.1 Name: DABHADE PUNNIKA PURUSHOTTAM 2.3 Birth Date: 29/08/1996 2.4 Email Address: punnikadabhade@gmail.com 2.5 Mobile No: 9890403572 2.2 Gender: Female 2.6 Address of Correspondence: 2.7 Date of Application

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    Eleven Vows of Gandhi

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    Any of us who has attended a prayer meeting at a Gandhian institute is likely to remember a chant beginning:-"Ahimsa Satya Asteya --." The two verses beginning with these words enumerate the eleven vows that Gandhiji considered almost mandatory for the inmates of his Ashram‚ in Sabarmati as well as in Sevagram. The eleven vows are: (1) Satya-Truth‚ (2) Ahimsa-Nonviolence‚ (3) Brahmacharya-Celibacy (4) Asteya-Non-stealing‚ (5) Aparigraha or Asangraha-Non-possession (6) Sharira-Shrama; Physicallabour

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    anchoring

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    Our distinguished Chief Guest of the day‚ Prof Bhalchandra Mungekar‚ Hon’ble Member of the Planning Commission‚ Eminent Guests of Honour on the dais‚ Dr A B Mandal‚ Director of our sister laboratory‚ Central Leather Research Institute‚ Chennai and Mr M Poongavanam‚ Director‚ Bharat Earth Movers Ltd‚ KGF. Other Guests of Honour in front‚ Mr R Swaminathan‚ Project Director‚ ADA‚ Bangalore‚ and Prof F T Puttaiah‚ Prof‚ Kuvempu University ‚ My dear colleagues on the Dais‚ Dr Nayak‚ Mr Venkataswamy

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    Introduction: Dr. Babasaheb Ambedkar always believed in the movements led by women. He also added that if the women fromallwalks of life are taken into confidence‚ theymay play a significant role in the social reforms. They have played very massive and active role to eradicate the social abuses. He insisted that every married woman must participate in her husband’s activities as a friend. But she must show the courage to deny the life of slaves. She should insist on the principle of equality

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    2012IndlawSC461

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    2012 Indlaw SC 461 Supreme Court Of India (1) U.P. Power Corporation Ltd.(2)State Of U.P. v (1) Rajesh Kumar & Ors.(2)Brij Bhushan Sharma & Anr. 27-Apr-2012 Appeals disposed of BENCH Hon ’ble Mr. Justice Dalveer Bhandari  &  Hon ’ble Mr. Justice Dipak Misra COMPARATIVE CITATIONS (2012) 7 SCC 1‚ 2012 (2) UPLBEC 1222‚ JT 2012 (4) SC 459 LEGISLATION REFERRED Constitution (Seventy-Seventh Amendment) Act‚ 1995 Constitution (Eighty-Second Amendment) Act‚2000 Constitution (Eighty-Fifth Amendment) Act

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    “INDO-TIBETAN BORDER POLICE FORCE” (MINISTRY OF HOME AFFAIRS) GOVT. OF INDIA RECRUITMENT FOR THE POSTS OF a) b) c) d) e) f) g) h) Inspector (Hindi Translator) Head Constable (Dresser Veterinary) Constable (Animal Transport) Sub Inspector (Overseer) Constable (Pioneer) Head Constable (Motor Mechanic) Constable (Motor Mechanic) Constable (Driver) Applications are invited from Indian citizens‚ for filling up the vacancies of above posts‚ in Group-B & C‚ on temporary basis likely to be permanent

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    Question 3a. What were the advantages and disadvantages of the caste system? How did the caste system reflect Indian society. A caste system was used by the ancient Indian society to separate themselves into categories. There are advantages and disadvantages with the use of this system but they all reflected Indian society in different ways. The term Caste and Varna meant “heredity” and “color”. The caste system was originally created to separate the early Aryans from the native Indians

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