Concept of ethical relativism Ethical relativism is the theory that there are no universalized moral standards to apply to all people all the time. The relativity of ethics refers to the ethics may be different in different societies. The same situation and behavior may be morally acceptable in one society but morally unacceptable in another. However‚ this theory is rejected by most ethicists. First of all‚ some claim that while the moral practices of societies may differ‚ the fundamental moral
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Popular Ethical Theories Relativism as defined by Merriam-Webster (2013)‚ is a theory that knowledge is relative to the limited nature of the mind and the condition of knowing. Philosophically‚ relativism references that all points of view are equally credible‚ and that all truth is related to the individual (Westacott‚ 2005). Relativism can more specifically be defined as “the nature and existence of items of knowledge‚ qualities‚ values or logical entities non-trivially obtain their natures
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influence of their Asian-American mothers. These conflicts have smothered their relationships and make them be on the opposite sides in almost perceptions. However‚ it is just the outer face of the problems. When we see the issues in the lens of cultural-relativism perspectives‚ we will realize the true meanings of scenarios happening in their intergenerational families. First of all‚ the author has described vividly the characteristic of Waverly‚ an Americanized daughter‚ with strong personalities and
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Ethical Relativism is the belief that nothing is objectively right or wrong and that the meaning of what is right and wrong depends on the individual and culture. Pojman breaks down Ethical Relativism into 2 main concepts: The Diversity Theory and the Dependency Theory. The Diversity Theory addresses the concept of what is morally right and wrong varies from society to society; therefore‚ there is no universal moral principles that all societies accept. For example‚ Homosexuality in the Middle East
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Ethical Relativism Cannibalism‚ what do you think of it? Is it morally correct? Does the theory of ethical relativism support it or does it knock it down? Throughout this paper I am going to evaluate the pros and cons of ethical relativism for a case concerning cannibalism. An American man by the name of Daniel went to South America‚ for the reasons of writing a book on it and publishing it in the United States‚ to study a native tribe and to try to become part of it. While Daniel was studying
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In Support of Moral Relativism: My topic is on moral relativism‚ and I am trying to argue that moral relativism is applicable and is required to explain the current phenomenon. First I would try to show how culture affects moral decisions‚ and that such shows the need for a relativistic explanation. I would propose a few arguments and analogies for the need of relativism‚ such as that in different situations the same moral rule may not apply. I would then try to see if there are any moral standards
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and approach the studies of cultures using Cultural Relativism and Ethnocentrism. The definition of these terms is very different in many ways when describing cultures. Cultural Relativism is defined as the perspective that any aspect of a culture must be viewed and evaluated within the context of that culture. While‚ ethnocentrism‚ is defined as making value judgments based on one’s own culture when describing aspects of another culture. Cultural relativism is much more commonly used by anthropologist
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is a moral standard that is set by society. However‚ these standards change as the way of life and cultural customs are different all over the world. A person’s “culture reflects the moral values and ethical norms that govern how they should behave and interact with others (Culture and Ethics)”. These changes in the ethical standards also change the moral relativism of a situation. Moral relativism is a theory where one is judged by the totality of a situation rather than the end result. Today we
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four criteria suggested by Dean Flemming in Livermore’s chapter 10‚ answer the following questions: How do we embrace “category width” without falling into moral relativism? “The degree to which we’re even comfortable thinking about that notion is directly connected to our category width.” (182). Broad categorizers tend to lean toward cultural width and I can understand that better now. I believe that people can have morals and biblical values and still have a right‚ different‚ and wrong meter. In
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In A Defense of Moral Relativism‚ Ruth Benedict argues that normal behavior varies from society to society; therefore‚ what’s morally right for one society can be morally wrong for another. To support this argument‚ Benedict mentions how certain cultures practice what’s “abnormal” to us without any difficulty. She goes further to give examples of traits that are abnormal to us such as‚ “sadism or delusions grandeur or of persecution” (Benedict‚ 1934‚ p.1) and concludes saying that “these abnormal
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