How far do Creon and Antigone fit Aristotle’s definition of a tragic hero? Aristotle defined a tragic hero as: - "The intermediate sort of person‚ one whop is not pre-eminently virtuous and just‚ one who incurs misfortune not as a result of vice and depravity‚ but by some error of judgement while enjoying great reputation and prosperity" and Creon and Antigone are the characters that could fit this definition best. Aristotle first of all suggests that a tragic hero must be someone of
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leader of her tribe. The young girl‚ Paikea (Pai)‚ is persistently blocked by Koro. Creon and Koro‚ the two tragic heroes are comparable in their lack of equality towards women‚ their similar tragic flaw of too much hubris and their elitist views directed toward people around them. Creon and Koro both share a lack of respect towards woman. Creon continually exhibits his contempt towards women in Antigone. When Creon is talking to his son‚ Haimon‚ regarding Antigone’s death‚ he condemns him by saying
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Lisa Smith English 10 6 February 2013 The Downfall of Creon Throughout our lives‚ we humans will encounter experiences which will teach us that occasionally our sense of judgment may not always be the best. We will learn that our mistakes can have very negative outcomes that cannot be changed. A good example of this is shown through the character of Creon‚ who clearly demonstrates all of the five components of a tragic hero‚ which is why he is considered the tragic hero of the play Antigone
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The play opens up with Antigone trying to convince her sister Ismene to be on her side with the burial of their brother‚ and while Ismene yields to what kind Creon wants‚ Antigone’s pride keeps her mind set on wanting what she wants best for her brother. “ But I will bury him; and if I must die‚ I say that this crime is holy: I shall lie down with him in death‚ and I shall be as dear to him as he is to me.”(Sophocles‚55). Obviously Antigone makes it clear that she has made her choice and stands by
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Creon Character Analysis This scene begins as Creon is claiming his right to the throne after the death of both Polynices and Eteocles. After doing so‚ he states that no one is allowed to bury Polynices or they will be sentenced to death. Creon orders the chorus leader to be the “sentinels of the decree.” (29*third edition‚ edited by mark Griffith and Glenn W. Most) Afterwards‚ a guard comes into the scene and is noticeably rattled by something. After Creon asks him why he is so worked up‚ the
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loses everything important to him and is left with sorrow and guilt. Creon‚ from Antigone‚ and Gilgamesh are considered to be ruthless leaders. They rule their kingdoms both differently and the same‚ they both have faults and strengths and how those go into how they remain in power‚ and how the authors of the stories produce lessons that can be learned by each ruler. Let us start by discussing their similarities and differences. Creon and Gilgamesh are two completely different people‚ but in some ways
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Creon and Medea The “barbarian” princess and witch Medea met the Argonaut hero Jason while he was in Colchis on his quest for the Golden Fleece. She fell in love with Jason and used her magical knowledge to aid him in the seemingly impossible tasks set by her father King Aeetes as the price for obtaining the Golden Fleece. She fled Colchis with Jason back to his home at Iolcus in Thessaly‚ but they were soon forced to flee once more to Corinth‚ where they lived in relative peace for some
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Creon and Oedipus Emely Maiden 4-21-14 Byrd Pd: 3rd Oedipus the King‚ the tragic hero is most certainly Oedipus. Oedipus‚ first of all‚ is a good man. When he declares‚ “My spirit grieves for the city” (l 75-76)‚ he shows a deep passion. His sympathy for his people and his desire to be their savior‚ he earns the respect and love of the people.The respect of the people is crucial in creating the tragic effect that comes with a tragic hero’s downfall‚ and Sophocles utilizes this by means of giving
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by Sophocles‚ Creon does not want people to bury a traitor named Polyneices‚ and when he is buried by Antigone‚ Creon sentences her to death. In the story Antigone‚ there is some debate about whether Creon or Antigone is the real tragic hero of the play. Creon is the true tragic hero of Antigone because he shows the tragic hero traits better than Antigone does. One reason Creon is the tragic hero is because he has stature and greatness. “But now at last our new King is coming: Creon of Thebes‚ Menoikeus’
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are always punished‚ And proud men in old age learn to be wise. These lines are an important part of the play. They symbolize Creon ’s bad decisions‚ his defiance of the gods‚ the punishment he went through because of his edict‚ and the wisdom he gained because of all his mistakes. "There is no happiness where there is no wisdom" demonstrates how Creon not using wisdom in his decisions affected him. By declaring that Polyneices could not have a proper burial
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