Hegemonic Masculinity Hegemonic masculinity describes the highest sociopolitical position in a masculine hierarchal structure (Connell 1987). Formally theorized by Connell (CITE)‚ it describes the sociopolitical positioning in which “at any given time one form of masculinity rather than others is culturally exalted” (139)‚ or‚ more specifically‚ “the configuration of gender practice which embodies the currently accepted answer to the problem of the legitimacy of patriarchy which guarantees (or
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Kira Obermeier Intro to Women ’s Studies December 15‚ 2005 Final Paper But Was She Really Lucky? " but I had begun to notice that I was now on the other side of something they could not understand. I didn ’t understand it myself." And so begins the quest for reason and explanation in the case of Alice Sebold ’s rape. As she delves further and further into her story we can find many things discussed in the course of our semester in this class. Why was she raped? Why did her family and
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Macho All at the Same Time.” Men and Masculinities‚ vol. 10‚ no. 2‚ 2007‚ pp. 137-152. http://jmm.sagepub.com.ezp1.lib.umn.edu/content/10/2/137.full.pdf+html. Accessed 13 Oct. 2016. Allen’s article published in the scholarly journal‚ Sage‚ offers insight to the world of relationships through the lens of hegemonic masculinity. Through a study performed in New Zealand including seventeen different focus groups‚ Allen discusses the idea of a new heterosexual masculinity in romantic relationships. This
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Hegemonic masculinity refers to the culturally normative ideal behaviours of males. This concept is based on the assumption that there is a hierarchy of masculine behaviour‚ suggesting that most societies encourage men to exemplify a dominant version of masculinity. Hegemonic masculinity is competitive and reflects an inclination for males to pursue domination over other males and subordinate females. Contrary to feminism‚ anti-femininity demonstrates a male’s strong aversion and fear of being attributed
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Masculinity in the Bible Masculinity is defined by Susan Haddox to have four major characteristics. “1) Strength and skill as a warrior‚ 2) honor‚ including generosity and protecting ones family and clan‚ 3) bravery‚ and 4) persuasiveness‚ honesty and forthrightness.”1 These four characteristics of masculinity can be applied to many of the characters in the biblical stories including Gideon‚ David‚ and Jesus. The masculine traits mentioned are examples of hegemonic masculinity which means the dominant
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Hegemonic masculinity describes the idea of the typical masculine man. In this definition‚ it defines men as the powerful dominant ones‚ and women as the subordinate. This idea can be seen is R.W. Connell’s text “The Social Organization of Masculinity”. “The concept of “hegemony”‚ deriving from Antonio Gramsci’s analysis of class relations‚ refers to the cultural dynamic by which a group claims and sustains a leading position in social life” (Connell 77). In order to be able to define the typical
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contradiction that can arise when the body cannot exhibit typical embodiments of masculinity. There are many ways in which physically disabled men use their bodies and actions to challenge dominant discourse of
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Hegemonic Masculinity: Rethinking the Concept Origins: it formulated 2 decades ago‚ it was first proposed in reports from a field study in social inequality in Australian schools. “Towards a new sociology of Masculinity” critiques male sex role literatures and proposed a model of multiple masculinities and power relations. The gramscian term hegemony was current at the time in attempts to understand the stabilization of class relations. Before the women’s liberation movement‚ a literature in social
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with his article “It can be dangerous for the uterus”. His article examines social relations aiming more towards the roles of hegemonic masculinity in forming gendered spaces. In the beginning of the article Mr.Nunn starts discussing personal experiences and data collected from his researches in Sao Paulo‚ Brazil. “I examine the most salient aspects of hegemonic masculinity in the lives of female recyclers” (Nunn 794-17). Through his article he attempts to gain a deeper understanding of socially exist
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Bibliography: 1. Connell‚ R. W. Masculinities. Polity Press‚ Cambridge‚ 1999. 2. Hosseini‚ Khaled. The Kite Runner. Bloomsbury‚ London‚ 2004. 3. Threadgold‚ Terry and Cranny-Francis‚ Anne (eds.) Feminine‚ Masculine and Representation. Allen and Unwin‚ Sydney‚ 1990. 4. Vannoy‚ Dana
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