Rome was a very interesting place. They had many famous warriors‚ like Caesar and Marius. They had fierce gods‚ like Diana and Mars. They also had beautiful buildings‚ such as the Colosseum and the Pantheon. “The Roman Colosseum was the most famous and largest Roman amphitheater(“Famous Buildings and Structures”). Three of the most interesting things about Rome are their heroes‚ their gods‚ and their buildings. First‚ Julius Caesar and Gaius Marius were two very famous Romans. Julius Caesar was
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ancient jackal-headed god of the dead in Egyptian mythology whose hieroglyphic version is more accurately spelled Anpu (also Anupu‚ Anbu‚ Wip‚ Ienpw‚ Inepu‚ Yinepu‚ Inpu‚ or Inpw). He is also known as Sekhem Em Pet. Prayers to Anubis have been found carved on the most ancient tombs in Egypt; indeed‚ the Unas text (line 70) associates him with the Eye of Horus. He serves as both a guide of the recently departed and a guardian of the dead. Originally‚ in the Ogdoad system‚ he was god of the underworld
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willing to risk all‚ start a new beginning and take the chance at gaining massive wealth and glory? There is no doubt that for most men‚ gold was the main source of motivation for explorers‚ followed closely by fame and lastly God. Especially apparent in Aguirre‚ or the Wrath of God‚ the Spaniard’s risking travel across the Atlantic did so because they wanted to receive the ultimate reward‚ gold and lots of it. The myth of the riches is not a myth at all but rather can be presented as fact. The desire
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Essay “God sees the truth‚ but waits” Which kind of people can you never put all your trust on? Strangers. Why? Because‚ you don’t know their intensions. In “God sees the truth‚ but waits” by Leo Tolstoy; Aksyonof gets sent to jail‚ for a crime he didn’t commit. But‚ during this experience Aksyonof gets to know God‚ on his adventure to prison. In this story‚ the moral is that a stranger may have bad intensions that can harm you and the way he gets to know God through‚ loneliness and helplessness
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City of God (Meirelles 2002) was an eye opening film about the life of the people living in favelas in Rio de Janeiro. It depicts the gruesome details of growing up in a slum and the choices youths must make in order to survive their reality. In an article by Joanne Laurier called “Sincere‚ but avoiding difficult questions”‚ Laurier attacks director Fernando Meirelles on his artistic choices when creating his film City of God (Meirelles 2002). However‚ Laurier completely misses what Meirelles brought
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Anselm‚ God is a being than which none greater can be imagined. He said that God exists as an idea in our mind but not in reality. In fact‚ a being that exists as an idea and also in reality is considered to be greater than a being that only exists only as an idea. In this case we can imagine someone who is greater than that idea in our mind. So‚ according to the superiority that being should be God but according to believes and ontology we cannot imagine someone greater than God because God is the
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Sir Thomas More was born on February 7‚ 1478 on Milk Street in London. More was the son of Sir John More who was a successful lawyer who later became a judge. From 1490 to 1492 More served as the Archbishop of Canterbury‚ John Morton’s‚ household page. More received his education from Oxford beginning in 1492 where he became proficient in both Latin and Greek; however‚ he was forced by his father to withdraw to study legal matters. More was an English lawyer‚ social philosopher‚ author‚ statesman
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Poseidon is a god of many names. He is most famous as the god of the sea. The son of Cronus and Rhea‚ Poseidon is one of six siblings who eventually divided the power of the world. His brothers and sisters include‚ Hestia‚ Demeter‚ Hera‚ Hades‚ and Zeus. The division of the universe involved him and his brothers‚ Zeus and Hades. Poseidon became ruler of the sea‚ Zeus ruled the sky‚ and Hades got the underworld. The other powers attributed to Poseidon involve the god of earthquakes and the god of horses
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God speaks in silences‚ and only those who are quiet of heart can hear what he says. The underlying reality is that there is no friendship with God without silence. This "silence" does not mean just keeping noise levels low; it is the form of pure truthfulness. Unless one has learned to stop‚ be quiet and listen to another‚ then one remains locked in one’s own little world. In silence we make the wonderful and liberating discovery that we are not gods‚ but just creatures. Silence can disturb
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that passion rather than reason governs human behavior. He also argued that inductive reasoning‚ cannot be justified rationally; our faith in induction comes from custom‚ habit‚ and experience rather than logic. He denied that humans have an actual conception of the self‚ arguing that we experience only a bundle of sensations‚ and that the self is nothing more than this bundle of causally-connected perceptions.
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