nation. He has always been compared to the might of Bonifacio‚ who got up on his feet and fought the Spaniards. Here‚ he was also compared to Mabini‚ whom Renato Constantino referred to as an unregenerate. This work pointed out a lot of Rizal’s good traits and contributions to the nation. In fact‚ it mentioned a lot of what he did. However‚ Constantino kept on putting ‘buts’ after one thing Rizal has done. Was he seeking total action or just complaining about what Rizal contributed? I think by the mere
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Veneration Without Understanding is an article written by Renato Constantino who expresses and states what a real hero possess. It is not Dr. Jose Rizal who is the leader of our revolution but Bonifacio who thought of starting the KKK to fight for the real freedom. In no uncertain terms he placed himself against Bonifacio and those Filipinos who were fighting for the country’s liberty. The Philippine Revolution has always been overshadowed by the omnipresent figure and the towering reputation of
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knowing that not all people would agree with my point of view. Some might oppose to what I have said saying that Rizal was not able to fight for our country just like what Bonifacio did. As I read the article Veneration without Understanding by Renato Constantino‚ I got a clearer view of what was the main reason why Rizal should be considered as the National Hero and what other things did he do aside from the things that majority of Filipino knows. Rizal was not the leader of the revolution Rizal
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because this is actually the usual introduction we hear whenever we speak of Dr. Jose Protacio Rizal Mercado y Alonzo Realonda… the doctor‚ the writer‚ the economist‚ the philosopher‚ our national hero. “Veneration Without Understanding” by Renato Constantino is not just a simple article (or essay) about Rizal. It is a much deeper analysis of the real story behind his being a national hero‚ the aspects that contributed to such recognition‚ his condemnation of the revolution‚ and other factors which
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old Occupation: Farmer Pila naman ka years nag uma? Answer: Tagutlo na ka tuig ang milabay. Tagpila diay ang sako sa Humay? Answer: Tagpira? Tag Otso sintos ang sako sa wala pa gi galling. Name: Alferdo Dumaguit Age: 17 years old Occupation: Uneducated/Bystanders Ngano wala man ka ni tiwas pag skuela? Answer: Kay apiki man mi sa kwarta. Na paka plano mu balik pag skuela? Answer: Naa pa‚ pero nag agad pa ko nga mahusay mi. 2 elderly Name:
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Dela Cruz‚ Arianne Oli A. 2B1-Media Production A Reaction Paper on “The Second Coming of Rizal” In this article‚ different beliefs have been brought up. Apparently‚ I cannot believe anything that has been written in that article mainly because as a Catholic‚ I believe that there are only three Gods. God the Father‚ God the Son and God the Holy Spirit. Is it not funny to think that there would be a God Rizal? In my own perception of these issues and beliefs‚ none of these are true or even
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College for our History 15 Class.) 1. One of the important claims of Renato Constantino‚ which supports his negative thesis of Rizal‚ was the refusal of the latter to align with the Philippine Revolution. This argument was based on the documentary evidence’s such as Rizal’s manifesto to the Filipino people‚ and Dr. Pio Valenzuela’s 1896 testimonial. Quibuyen’s article‚ "Rizal and the Revolution" the same core Constantino evidences were used to debunk the anti-Rizal thesis and further prove Rizal’s
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Manila‚ she was the second child of Ambrosio Esteban a native of Ligaw‚ Camarines Sur and Francisca de la Cruz of Cainta‚ Rizal. Her parents moved to Binondo after their marriage. Together with her brother and sister‚ they were taught by "Maestrang Bulag" who was selling ikmo leaves and tobacco. Her family was not fortunate enough to support her studies‚ she was enrolled in a girl’s school by Dona Vicenta de Roxas who shoulder all her educational expenses. At school‚ she excelled in many subjects that
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Western Visayas it was not uncommon for the datu to be the babaylan‚ as well. The very influence and mystical ability of the babaylan‚ especially if he was a man‚ made him the most likely candidate for community leadership. According to Renato Constantino (1975)‚ the datu was not an absolute ruler. The scope of his authority was given limits by a traditional body of customs and procedures. His usefulness to the community earned him respect so that services were willingly rendered to him. He could
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The Miseducation of the Filipino (Reaction Paper) Prof. Renato Constantino‚ in his essay entitled “The Miseducation of the Filipino”‚ writes about the coming about of the miseducation and the consequences of such action in the lives of the Filipinos‚ then‚ now‚ and perhaps the future. Promoting and imposing the “unFilipino” identity in Filipinos was the miseducation that Americans pursued during the time when they “posed” as a benevolent ally to the Philippines‚ and they proved victorious indeed
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