Rabbit-Proof Fence Personal Response Dear diary‚ It had felt like an eternity but the day had finally given way to night. The departure of the daylight offered my sunbaked skin refuge from the dry heat that constantly pressed down on me. My weary muscles lent me just enough energy to lift my heavy head and scan the horizon to ensure that the Tracker was long gone. Occasionally‚ I glanced up and gazed upon the colorful specks of light that were interspersed within the inky black sky. It was heart-wrenching
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Rabbit Proof Fence Filming Techniques. At the start of the movie we are given Molly speaks to us in her traditional language‚ during this duration we are given beautiful shots of Jigalong‚ and after them we are shown Molly and her family I believe this was made for background information but also to keep the viewers at their seats at the same time. We are also given close ups o the main characters which obviously communicates to us that the character is the one being spoken about. Phillip Noyce
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No individual can live without belonging. A sense of belonging to a place‚ people‚ or culture is greatly influenced by each individual’s identity and relationships. ‘The China Coin’ by Allan Baillie‚the poems Feliks Skrzynecki and Postcard featured in ‘Immigrant Chronicle’ composed by Peter Skrzynecki and the magazine article ‘My Life as an Immigrant’ composed by Dzong To‚ all demonstrate how identity and relationships form a person’s sense of belonging. By using using various language techniques
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Indigenous people have been represented in a myriad of ways. The Rabbits (1998)‚ an allegorical picture book by John Marsden (writer) and Shaun Tan (illustrator) and Rabbit Proof Fence (2002)‚ a film directed by Phillip Noyce‚ are just two examples of this. Techniques such as music‚ changing camera angles and symbolism are utilised in Rabbit Proof Fence to represent the Aboriginal people as strong-willed and spiritual and in The Rabbits‚ exaggeration‚ different colour themes and perspective are used
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1) The fence is designed for keeping farmers on one side and the aboriginal people on the other side. The fence is a symbol for racial separation and the movie is called Rabbit Proof Fence because it’s very important for directions and guidance back to Jigalong‚ and also because the tracker and the police uses it for their own purposes‚ but luckily Daisy and Molly travels along the wrong fence in the beginning of their quest for meeting back up with their mom. 2) I thought of the Jigalong depot
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7.2 The varying experiences of the Stolen Generations Dreamtime: the time of the creation of the earth‚ living things and the beginning of knowledge‚ from which emerged the laws‚ values and symbols important to Aboriginal society. Stolen Generations: term used to describe the Aboriginal and Torres Strait Islanders who‚ while children‚ Australian state and federal governments forcibly removed from their families. The term usually refers to those taken during the period from about 1910 to around 1970
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Rabbit Proof Fence Vs. Fahrenheit 451 Rabbit Proof Fence was a movie directed in 2002 which narrated the journey of three girls who took part of the stolen generation. Molly along with Daisy and Grace were kidnapped from their mothers and brought into these homes; thought after a few days they decided to escape without thinking about the consequences. At the end of the movie they arrived home to their mother. However Fahrenheit 451 talk about Guy Montag (the main character)‚ burns books with
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reject their Indigenous heritage and to adopt white culture. Their names were often changed‚ and they were forbidden to speak their traditional languages. It is evident how much pain and suffering was caused from this‚ when watching the film‚ Rabbit Proof Fence. In the film‚ there is a recurring motif of pain and trauma. Mr Neville (also called Mr devil)‚ shown to be in charge of organising the removal‚ was given the title of Chief Protector of Aborigines. From the name of his title it is shown that
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The term journey implies travel. It is a progression‚ either physical‚ mental or spiritual. In the classic Australian film‚ Rabbit Proof Fence‚ released in 2000‚ Phillip Noyce recreates the authentic story of three young Aboriginal girls‚ Molly‚ Daisy and Gracie‚ and their miraculous journey back home‚ after being forcibly removed from their families and home at Jigalong. Noyce suggests two distinct journeys through his film including the physical journey of the three girls finding their way home
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famous to the other. Since "famous" is being described in several different situations‚ Naomi is offering her audience several distinct perspectives of it. By mentioning lines such as "the river is famous to the fish" and "the cat sleeping on the fence is famous to the birds" she draws readers to her thesis that there are several reasons for something/someone to stand out to someone/something else; there’s not just one way that someone becomes famous to someone else. For instance‚ the river is only
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