modeled on Aristotle’s ta politika --"affairs of state‚" from politique (Middle French 14c.) "political‚" from Latin politicus "of citizens or the state‚ civil‚ civic‚" from Greek politikos "of citizens or the state‚" from polites "citizen‚" from polis "city." (Online Etymology Dictionary‚ 2012) In day-to-day conversations among different groups of people (i.e.‚ teachers‚ students‚ by- standers‚ public utility vehicle drivers‚ some Igorot elders‚ religious sects‚ etc.)‚ the usage of the term
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war 5. Describe the social differences between the city states of Athens and Sparta. Athens: had great navy Sparta: had great army 6. The Peloponnesian War was fought between what two enemies? What were the effects of the Peloponnesian War? Athenians and Spartans; Athens: lost entire navy Sparta: became supreme power in Greece‚ and in 340s BC all of Greece was conquered by Macedonia. 7. Describe the teachings and accomplishments of Aristotle‚ Plato‚ and Socrates. Aristotle: pioneered the use
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Another Ancient that makes the case that the regime or polis makes collective meaning‚ order‚ and justice possible is Livy. In his book‚ The Early History of Rome‚ Livy uses the history of Brutus to show the relationship between individuals in a polis and politics. Brutus’ political views tied directly with how he wanted Rome and its citizens to act and behave. He wanted to empower his citizens and give them strength during conflict or struggle. Brutus believed that if the people who occupy Rome
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Birth of the Polis One of the most interesting facets of the ancient Greek religion was the hero cult. A hero in this time was considered to be greater than a human but less than a god. The hero cult essentially united a group of unrelated people in a kin-like manner‚ which in turn made the bond between these individuals even stronger. The archeological evidence for the hero cult begins around the second half of the 8th century BC (Seaford‚ 109). On an unrelated note‚ the term polis in ancient
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period of time. Just like wealth‚ honor is not happiness‚ because honor focuses more on the people‚ rather then the honoree. Pleasure is not happiness‚ because "the life of gratification" is "completely slavish"‚ since most of the people in the polis decided to live their life based on the way animals live. The people are punished for things not accepted and reward for actions excepted. The last is virtue‚ and virtue is not happiness either‚ since one could be virtuous and not use it. Instead
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maintain differing views on what constitutes justice‚ and via them Sophocles’ juxtaposes the values of ‘polis’ with those of ‘natural’ law. However‚ we must not conclude that this is a simple binary opposition; though Antigone’s family orientation is one that appears resolutely at odds with Creon’s ship of state‚ in fact the duty observed to one’s family is an integral part of the Greek concept of ‘polis’. Edith Hall observed that “a Greek citizens family life was a component of his political identity
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about what Hansen and Anderson use to define a polis is to compare their ideas with social sciences. In this manner‚ a comparison of both author’s ideas about the topic of what a polis could be defined could yield with a nice conclusion. After my reading and analysis‚ I can see two different sides that one of them is Weber and Hansen‚ and the other side is Hobbes‚ Berent‚ and Anderson. Hansen disagrees with Berent’s outcomes about how a Greek polis must be defined. In 2002‚ Hansen criticized that
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explanation lies in environmental and social factors. Unlike the Near Eastern monarchies‚ the polis was not governed by a "divine" ruler‚ nor were the thoughts and activities of its citizens limited by powerful priesthoods. Many Greeks‚ and most notably the Athenians‚ were fond of good talk and relished debate and argument. As late as the first century A.D.‚ St. Paul was welcomed by the Athenians because they "liked to spend all their time telling and listening to the latest new thing." (Acts
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ideal city is. He does this through his creation of a polis. The polis consists of partnerships‚ between the citizens‚ in the villages and households which make the city complete (1252b125). In comparison to Aristotle‚ Plato’s ideal city lacks certain elements. This includes self sufficiency and speech. In this essay‚ I will argue that Plato’s ideal city is not sufficient for Aristotle’s polis because Plato’s city is not self-sufficient‚ while a polis is due to individual roles and the partnership of
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Useful date thinking 7th century: Assyrian Empire in power 6th century: Assyrian fall and Persian rise confucius‚ laozi (daoism) zoroasterism 5th century: Persia warring with Greece and greek golden age. beginning of warring states period in China. pericles‚ aristotle‚ plato. 4th century: Shang yang Qin State Esarhaddon 681 – 669 BC. was a king of NeoAssyria who reigned 681 – 669 BC.Took Memphis in 671 BC and declared himself pharaoh. Ashurbanipal 668 BC – c. 627 BC Was the last of the strong kings of the Neo Assyrian Empire
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