2009 � ‧2010 6 25 2009 2008 2007 2006 2007 2008 i �2009 9:30 – 9:40 9:40 – 11:30 11:30 – 13:00 13:00 – 14:20 ii 14:30 – 15:50 15:50 – 16:10 16:10 – 17:10 17:10 – 17:30 30 10 8 25 10 28 10 30 iii 1. ………………………………………………… 1 2. ………………………………… 29 3. …………………………………………… 43 4. …………………………………… 56 5. …………………………………………………… 73 6. …………………………………………………………… …………… 88 7. 95 8. …………………………
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Bibliography: Appadurai‚ Arjun. "Disjuncture and Difference in the Global Cultural Economy." Theory‚ Culture‚ and Society 7.2-7.3 (June 1990): 295-310. Archer‚ Margaret. "Theory‚ Culture‚ and Post-Industrial Society." Theory‚ Culture‚ and Society 7.2-7.3 (June 1990): 97-120
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References: Appadurai‚ Arjun. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis and London: University of Minnesota Press. Ahmed‚ A. S. 1992. “Bombay films: The Cinema as Metaphor for Indian Society and Politics.” Modern Asian Studies‚ 26(2)‚ pp
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include reference to the Appadurai and McChesney article in the course reader. Globalization plays an important role on the world and society today. Furthermore globalization is very arguable that it will induced cultural homogenization. Globalization can be simply defined by the process of cross culture between nation and nation or the process of international integration which actually mean the process of sharing ideas‚ cultures‚ concept and so forth between nations. (Appadurai 2000) and (McChesney
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Appadurai‚ A 1996‚ ‘Here and Now’‚ Modernity at Large: Cultural Dimensions of Globalization’‚ Minneapolis‚ University of Minnesota Press‚ pp. 1-23. Appadurai argued that grand Western science left not only advantages but also some possible negative impacts in the society. Indeed‚ their legacies dramatically and unprecedentedly broke the bridge between past and present‚ between tradition and modernity; and distorted social change’s essence and social politics in the past. In fact‚ this issue still
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Caste (Oxford India Short Introductions). By SURINDER S. JODHKA. New Delhi: Oxford University Press‚ 2012. xvii‚ 201 pp. Rs 195 (paperback). Surinder S. Jodhka’s monograph Caste provides a concise yet very informative history of the complex reality of caste in India. At the same time‚ the author brings together all the major literature available on the issue into a single thread and thereby taking the reader through the timeline of the changing ideas of caste. Hence‚ the book‚ while newly engaging
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University of Pennsylvania ScholarlyCommons GSE Publications Graduate School of Education 6-1-2005 Consuming Globalization: Youth and Gender in Kerala‚ India Ritty Lukose ralukose@gse.upenn.edu Reprinted from Journal of Social History‚ Volume 38‚ Issue 4‚ June 2005‚ pages 915-935. Publisher URL: http://muse.jhu.edu/journals/jsh/ This paper is posted at ScholarlyCommons. http://repository.upenn.edu/gse_pubs/30 For more information‚ please contact repository@pobox.upenn.edu.
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1. ABSTRACTIt is debated that sustainable development has not worked well within the globalist environment and continues to seem unpromising for our future. If there is not some sort of new outside of the box idea followed by drastic action which takes place‚ this society faces grave environmental dangers as every new year comes. This essay will critically assess the statement mentioned above and will go in depth to try to explain how negative impacts can be stopped and this essay will put forth
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to the Appadurai and McChesney article in the course reader. The role of globalization has had a major influence on society and the world‚ and this essay will argue it has resulted in cultural homogenization. This can be illustrated through an introduction to globalization‚ the consolidation of media‚ ownership and vested interests‚ world standardization and neoliberalism‚ politics and the media and public service media. Examining the different views of globalization‚ including Appadurai and McChesney
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Pandava and draupadi 1. After hearing about Krishna’s death‚ The Pandavas lost interest in the world. Yudhisthira and the Pandavas decided to go to heaven. They along with Draupadi‚ once again they donned deer skin and tree bark. Parikshita was appointed the king. Kripa was his guru and Yuyutsu the regent.After taking leave of them and all the people of Hastinapura‚ the Pandavas and Draupadi started their journey. 2. First they went to Dwarka and saw it immersed in the sea. Their Agni came and
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