Hamartiology: The Problem of Evil (Theodicy) The problem of evil is not a new issue to be considered or questioned. Rather‚ philosophers‚ theologians‚ and the common man have questioned this since evil entered the world. Hamartiology is simply the study of sin‚ how it came to be and how it affects humans. In this discussion‚ we will examine why bad things happen and why evil exists in our world today. Simply stated‚ the problem of evil is dynamic‚ but acknowledges the existence of evil in our world
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12/2/09 How can a God who is both omnipotent and good allow evil in the world? For Christians‚ evil can be a problem because non-believers can use it as a way to attack Christianity. The first thing they might say is if there is evil‚ then God must not be good or omnipotent because he is allowing it. Yes‚ God allows evil in the world‚ but evil does not come from God. Evil comes directly from Satan. We see this in the book of Matthew‚ vs. 1-11‚ where Satan tries to tempt Jesus. Another way
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202 D07 Hamartiology: The Problem of Evil (Theodicy) No matter the degree of sin‚ it has been a concern of man since the beginning. Whether moral evil or natural evil the proble of evil is evident. The phrase “the problem of evil” is actually a label for a series of such problems involving God and evil (Feingberg‚ pg 413-415). The problem of evil is not that God is evil‚ but human beings have a free will and they have to chose to be evil. God cannot be tempted by evil (James 1:13‚ NIV). There is
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David Hume discusses the validation of human testimony as far as miracles which are the base for many religions in Section 10 of his Enquiry Concerning Human Understanding. Hume focuses mostly on Christianity and the miracle of Jesus rising from the dead. Hume argues that humans have no compelling reason to believe in miracles‚ and that the evidence for miracles is most definitely not enough to base a religion upon them. Human knowledge on miracles is all based on human testimony from those who have
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loving God and the reality of evil is usually referred to as a theodicy. A theodicy attempts to solve the apparent tensions in what is often termed the problem of evil. But the problem of evil is really a series of problems. Like many large problems‚ sometimes it is helpful to break them down into their components. Evil‚ you see‚ actually extends not only to the moral world but also to the natural world. When human beings do bad things to one another‚ this is a moral evil. But so-called natural disasters
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1. Rhetoric: The study of the effective use of language 2. Cupidity: Inordinate desire 3. Good Will: A will by which we desire to live upright and honorable lives to attain the highest wisdom 4. “There is no single cause of evil; rather‚ everyone who does evil is the cause of his own evildoing” 5. “A mind that is in control (one that possesses virtue) cannot be made a slave to inordinate desire by anything equal or superior to it‚ because such a thing would be just‚ or by anything inferior to
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follows. Miles addresses evil in two types; Moral and Natural. Based on my arguments it seems obvious that the evil in which I am referencing is natural. Indeed‚ all of the examples I gave were natural. This is important as the word evil in the syllogism I provided is in reference to evil as I argued it. That is to say‚ natural “intense suffering of the innocent” is evil and is incompatible with a tri-omni God. Understanding the problem of evil in the context of natural evil is crucial as my opponent’s
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May 7th‚ 2007 Accounting for Evil: When attempting to prove God’s existence one must account for aspects of the world that appear to be contrary to our understanding of divine presence. One question in particular that deserves attention is the existence of evil throughout the world around us. If‚ in fact‚ a Christian God does exist‚ he/she would then presumably be all good‚ all-knowing‚ and all-powerful‚ and therefore would use his/her powers to stop evil from being a part of our world all
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2ai) What may the problem of suffering signify to a religious believer? Examine one solution to this problem. (21 marks) Suffering is caused by evil. The problem of suffering is a factor which can hold back one’s faith and beliefs in God as well as religion. God’s classical theism goes against the idea of evil and suffering existing‚ it almost seems irrational for the classical theism of God to exist alongside evil and suffering. Some scholars also believe that the classical theism of God cannot
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Kelcey PHIL 1320 Brant September 23‚ 2010 An Argument against Egoism I shall argue that the ideas of both psychological and ethical egoism are fundamentally flawed and should not be practiced. Egoism is flawed because it ignores the fact that people have a predisposition for compassion toward others that cannot be completely expelled from their motives of action. Egoism is also flawed due to the fact that altruism cannot coexist with egoism; therefore‚ because there is altruism in the world
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