In Antigone by Sophocles ( a perfect example of a Greek tragedy) ‚ the downfall of both the protagonist Antigone and antagonist Creon is brought about by their tragic flaw which is following their own concept of justice; Antigone- a strong willed egocentric girl- followed religious law over civil law while Creon- the huborous stubborn king of Thebes- followed civil law over religious law. Antigone’s mortal righteousness to uphold the gods
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fortes‚ and a positive mindset. Sophocles uses the dealings between the law of the Gods and the law of man to portray that by conquering stumbling blocks we discover what who we are. Antigonê is a strong woman with religious convictions that compel her to do what she believes is right‚ regardless of consequence. Antigonê finds herself in a dilemma torn between submitting to Creon’s laws‚ and her obligations to her family. King Creon dishonored Polyneicês who fought against Thebes‚ and granted full
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Thebian play of Antigone has excited many debates over the years. The most prevalent being who exactly could be characterized as the tragic hero in the story. The argument that Antigone is the hero is deffinatly a strong one. There are many critics who believe that Creon‚ however‚ is the true protagonist of the play. In order to determine whether or not Creon is the tragic hero one must first examine what a tragic hero is. Aristotle states that a hero is neither purely innocent nor purely malevolent
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The Ideologies of Antigone When first reading Sophocles’ “Antigone‚” one might just think of a family torn apart over a sister’s bad decision to defy the King. However‚ given a closer look much more is revealed throughout the play. Several of the principles explored in “Antigone” are rules and order‚ and determination. The notion of rules and order are a focal theme throughout the play. “The central purpose is obviously the relation of the law which has its sanction in political authority and
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play of tragedy Antigone‚ written by Sophocles himself. A character by the name of Creon was a victim of pride born from his position as ruler of the city of Thebes. It wasn’t long before he wallowed in sorrow‚ as pride swallowed in whole‚ smothering his familial views‚ killing his feel for care‚ and taking its place beside the ones he loved so. The motive by which Creon committed was a lethal mistake. His law of a deadly penalty crushed his son’s wife’s heart. That wife‚ Antigone‚ was determined
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I examined the role of Gods in two texts- Gilgamish and Antigone and I felt that each text defines the role of Gods in its own unique way. For Antigone‚ the role of Gods is indirect; this is shown in Antigone’s actions and beliefs as her character is obviously clear minded and always aware not only that honoring the divine was the right stand to take in any situation‚ but also how exactly to pay respect to them: "I know I’m pleasing those I should please most" (line 88). After realizing the fact
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Crystal Green Dram 105 Dr. Rodda October 7‚ 2010 Sophocles’ Antigone Sophocles’ Antigone brings to life the underlying culture flaws in the Greek city-states by showing how the idea of filial piety and divine law undermine each other and were used as a means to justify the ends. Athenian citizens enjoyed a wide range of powers of self-governance: citizens elected military leaders and held judicial authority. Every male citizen enjoyed these rights. Women were not considered citizens; they were
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ANTIGONE PROLOGUE (1-116): Antigone‚ resolute and determined‚ proposes to Ismene that they flout the decree of Creon and bury the body of Ploynices‚ even at the cost of death. Ismene is afraid to join her and tries to disuade Antigone from her purpose‚ urging the weakness of women ant the necessity of obedience to the state. Antigone‚ in a burst of furious anger‚ scorns her advice. PARADOS (117-79): The Chorus of Theban Elders hails the defeat of the Argive army and the lifting of the siege of
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209). Crean automatically assumes that the man committing the deed is male‚ indicating that women are not capable of taking action in the same way as men. Women are further portrayed as weak and helpless when Creon is talking about his discord with Antigone‚ “If we must lose‚ let’s lose to a man at least” (lines 539-540). Creon’s statement reveals that he thinks women are so inferior to men that losing to a woman is disgraceful to a
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Antigone is the problem in this play‚ she wants to go against Creon’s orders which declared that Polynices body may not be given a proper burial for helping the forces which invaded Thebes‚ but Antigone knowing this insists on giving him a proper burial nevertheless. She felt that she was right‚ and the Creon laws had no right to decide who does and who doesn’t have the right to a proper burial. Polynices fought because he was following his morals. For some reason‚ he was in favor with the other
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