GOING GREEN: A PAPER ON ENVIRONMENTAL ETHICS Members: David‚ Ann Carmel Dolor‚ Catherine Ann Landayan‚ Maria Angelica Neri‚ Rhea Maureen PREFACE The plight of the environment has never been as critical as it is today. Recent events such as the flooding in Australia‚ China‚ India‚ and the Philippines‚ extreme heat waves in the USA and in Europe‚ wild fires in California‚ extreme winters and blizzards‚ massive oil spills‚ has made us experience real‚ tangible consequences of mankind’s
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The relation‚ as defined by Donna Haraway in the Companion Species Manifesto‚ is the “smallest unit of analysis and the relation is about significant otherness at every scale” (Haraway 24). The ideal relation between two companion species‚ a term that Haraway describes for “bodies that matter” or equal species in a mutualistic relationship‚ prominently relies on the notion where neither species is a whole or a part (Haraway 6). To Zygmunt Bauman‚ a sociologist known for his work of Modernity and
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Environmental justice – the right of every citizen‚ regardless of age‚ race‚ gender‚ social class‚ or other factors‚ to adequate protection from environmental hazards. Biological imperialism – is human sovereignty over the earth and its resources. Judeo-Christian ethic - Refers to broad moral precepts associated with the Jewish and Christian religions. Among these are the idea of responsibility for one’s own actions and of redemption of the criminal or sinner through just punishment and repentance
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Striving for perfection is both inevitable yet totally useless‚ we‚ as humans naturally will strive for perfection yet will fail to reach it because humans are designed to be flawed. Perfection and the pursuit of it would supposably make us better. Women aim for having the “perfect” lifestyle with a family and white picket fence‚ just because we would be seen as “better” people. Arcadia by definition means paradise; the connotations involved with paradise are perfection and utopia‚ “Et in arcadia
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in order to generate value towards an object or thing? To what extent do animals or organisms possibly also value things? I believe that nature is objectively valuable regardless of the presence of a humans being. Also‚ Natural value is non-anthropocentric; that is‚ nature is valuable independently of its use to humans. Therefore‚ killing a tree of any kind for fun‚ whether it is the last one or not‚ would destroy the value of the
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Max Oeschlaeger is an American ecological philosopher. Oeschlaeger received his B.A.‚ M.A.‚ and Ph.D. from Southern Illinois University. He is affiliated with the department of philosophy and religion studies at the University of North Texas. Oeschlaeger’s book The Idea of Wilderness was published through the Yale University Press. Similar to Zuk’s book Paleofantasy: What Evolution Really Tells Us about Sex‚ Diet‚ and How We Live‚ Oeschlaeger discusses agriculture and how it has impacted humans
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The spirituality of human beings includes proper development of one’s relationship not only with God and humans‚ but also with the nature. This is the call that every human being has got in one’s life. At present‚ human beings are becoming anthropocentric or human-centred leaving aside the nature. Due to human’s freewill and its selfishness‚ every human being is exploiting the nature. Still human beings are in ignorance without knowing that if humans destroy the nature‚ then the nature will destroy
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Ethics and Political Philosophy PEC 3 Gabriel Benavides Escriva Hans Jonas‚ The changed nature of human action This chapter‚ which is the subject of our study is the first book The principle of responsibility: ethics test for technological civilization‚ and is titled‚ "The changed character of human action." Hans Jonas studied in this chapter‚ the changes that have occurred in the history of mankind by emphasizing technological vocation of homo sapiens and what this means from
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A Made World: Anthropocentricity in the Works of Auden and MacNeice In his 1941 poem “London Rain‚” Louis MacNeice writes “The world is what was given / The world is what we make.” In “London Rain” itself‚ MacNeice does not emphasize the latter sentiment‚ ultimately hinting at the difficulty of trying to “make” anything in his concluding description of his “wishes…come[ing] homeward / their gallopings in vain.” Yet for all the suggestions of impotence in “London Rain’s” final stanza‚ in MacNeice’s
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GEO716: Lecture 1 what are geo’s of health? medical - impurical‚ deals with dynamics and measuring disease itself health - environmental‚ economical‚ social‚ physical spread of disease‚ health care management incidents of disease = the number of new prevalence prevalence can be a good thing ... people surviving infinite morality rates ... kids who live to five will likely live to adulthood degenerative and chronic disease ... expensive to keep an aging population if you live
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